« | Judges 10 | » |
1 After Abimelech died, Tola the son of Puah, son of Dodo, a man of Issachar, came to save Israel. He lived in Shamir in the hill country of Ephraim.
2 He judged Israel for twenty-three years. Then he died and was buried in Shamir.
3 Jair the Gileadite came after him. He judged Israel for twenty-two years.
4 He had thirty sons who traveled on thirty donkeys. They had thirty cities in the land of Gilead that are called the towns of Jair to this day.
5 Jair died and was buried in Kamon.
6 Then the people of Israel sinned in the eyes of the Lord. They served the male and female gods of Canaan, and the gods of Syria, Sidon, Moab, the Ammonites and of the Philistines. They turned away from the Lord and did not serve Him.
7 The anger of the Lord was against Israel. So He sold them into the hands of the Philistines and the people of Ammon.
8 They made it very hard for the people of Israel that year. For eighteen years they made it very hard for all the people of Israel in Gilead in the land of the Amorites on the other side of the Jordan.
9 And the sons of Ammon crossed the Jordan to fight against Judah, Benjamin and the family of Ephraim. So Israel suffered much pain.
10 The people of Israel cried out to the Lord, saying, "We have sinned against You. We have turned away from our God and are serving the Baals."
11 The Lord said to the people of Israel, "Did I not save you from the Egyptians, the Amorites, the people of Ammon and the Philistines?
12 When the Sidonians and Amalekites and Maonites made it hard for you, you cried out to Me. And I took you away from their hands.
13 Yet you have turned away from Me and served other gods. So I will not take you away again.
14 Go and cry out to the gods you have chosen. Let them save you in the time of your trouble."
15 The people of Israel said to the Lord, "We have sinned. Do to us whatever You think is good. But we beg of You, take us out of this today."
16 So they put away the strange gods from among them, and served the Lord. And the Lord cared as He saw the suffering of Israel.
17 The men of Ammon were gathered together for war. They set up their tents in Gilead. The men of Israel gathered together, and set up their tents in Mizpah.
18 The leaders of Gilead said to one another, "Who is the man who will be first to fight against the men of Ammon? He will be the head of all the people of Gilead."
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.