« | Joshua 5 | » |
1 So it was, when all the kings of the Amorites who [were] on the west side of the Jordan, and all the kings of the Canaanites who [were] by the sea, heard that the LORD had dried up the waters of the Jordan from before the children of Israel until we had crossed over, that their heart melted; and there was no spirit in them any longer because of the children of Israel.
2 At that time the LORD said to Joshua, "Make flint knives for yourself, and circumcise the sons of Israel again the second time."
3 So Joshua made flint knives for himself, and circumcised the sons of Israel at the hill of the foreskins.
4 And this [is] the reason why Joshua circumcised them: All the people who came out of Egypt [who were] males, all the men of war, had died in the wilderness on the way, after they had come out of Egypt.
5 For all the people who came out had been circumcised, but all the people born in the wilderness, on the way as they came out of Egypt, had not been circumcised.
6 For the children of Israel walked forty years in the wilderness, till all the people [who were] men of war, who came out of Egypt, were consumed, because they did not obey the voice of the LORD -- to whom the LORD swore that He would not show them the land which the LORD had sworn to their fathers that He would give us, "a land flowing with milk and honey."
7 Then Joshua circumcised their sons [whom] He raised up in their place; for they were uncircumcised, because they had not been circumcised on the way.
8 So it was, when they had finished circumcising all the people, that they stayed in their places in the camp till they were healed.
9 Then the LORD said to Joshua, "This day I have rolled away the reproach of Egypt from you." Therefore the name of the place is called Gilgal to this day.
10 Now the children of Israel camped in Gilgal, and kept the Passover on the fourteenth day of the month at twilight on the plains of Jericho.
11 And they ate of the produce of the land on the day after the Passover, unleavened bread and parched grain, on the very same day.
12 Then the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.
13 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, "[Are] You for us or for our adversaries?"
14 So He said, "No, but [as] Commander of the army of the LORD I have now come." And Joshua fell on his face to the earth and worshiped, and said to Him, "What does my Lord say to His servant?"
15 Then the Commander of the LORD's army said to Joshua, "Take your sandal off your foot, for the place where you stand [is] holy." And Joshua did so.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.