« | Joshua 5 | » |
1 The Amorite kings west of the Jordan River and the Canaanite kings along the Mediterranean Sea lost their courage and their will to fight, when they heard how the LORD had dried up the Jordan River to let Israel go across.
2 While Israel was camped at Gilgal, the LORD said, "Joshua, make some flint knives and circumcise the rest of the Israelite men and boys."
3 Joshua made the knives, then circumcised those men and boys at Haaraloth Hill.
4 This had to be done, because none of Israel's baby boys had been circumcised during the forty years that Israel had wandered through the desert after leaving Egypt. And why had they wandered for forty years? It was because right after they left Egypt, the men in the army had disobeyed the LORD. And the LORD had said, "None of you men will ever live to see the land that I promised Israel. It is a land rich with milk and honey, and someday your children will live there, but not before you die here in the desert."
5 (SEE 5:4)
6 (SEE 5:4)
7 (SEE 5:4)
8 Everyone who had been circumcised needed time to heal, and they stayed in camp.
9 The LORD told Joshua, "It was a disgrace for my people to be slaves in Egypt, but now I have taken away that disgrace." So the Israelites named the place Gilgal, and it still has that name.
10 Israel continued to camp at Gilgal in the desert near Jericho, and on the fourteenth day of the same month, they celebrated Passover.
11 The next day, God stopped sending the Israelites manna to eat each morning, and they started eating food grown in the land of Canaan. They ate roasted grain and thin bread made of the barley they had gathered from nearby fields.
12 (SEE 5:11)
13 One day, Joshua was near Jericho when he saw a man standing some distance in front of him. The man was holding a sword, so Joshua walked up to him and asked, "Are you on our side or on our enemies' side?"
14 "Neither," he answered. "I am here because I am the commander of the LORD's army." Joshua fell to his knees and bowed down to the ground. "I am your servant," he said. "Tell me what to do."
15 "Take off your sandals," the commander answered. "This is a holy place." So Joshua took off his sandals.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.