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Joshua 24

1 Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said to all the people, "Thus says the LORD God of Israel: 'Your fathers, [including] Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods.

3 'Then I took your father Abraham from the other side of the River, led him throughout all the land of Canaan, and multiplied his descendants and gave him Isaac.

4 'To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir to possess, but Jacob and his children went down to Egypt.

5 'Also I sent Moses and Aaron, and I plagued Egypt, according to what I did among them. Afterward I brought you out.

6 'Then I brought your fathers out of Egypt, and you came to the sea; and the Egyptians pursued your fathers with chariots and horsemen to the Red Sea.

7 'So they cried out to the LORD; and He put darkness between you and the Egyptians, brought the sea upon them, and covered them. And your eyes saw what I did in Egypt. Then you dwelt in the wilderness a long time.

8 'And I brought you into the land of the Amorites, who dwelt on the other side of the Jordan, and they fought with you. But I gave them into your hand, that you might possess their land, and I destroyed them from before you.

9 'Then Balak the son of Zippor, king of Moab, arose to make war against Israel, and sent and called Balaam the son of Beor to curse you.

10 'But I would not listen to Balaam; therefore he continued to bless you. So I delivered you out of his hand.

11 'Then you went over the Jordan and came to Jericho. And the men of Jericho fought against you -- [also] the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I delivered them into your hand.

12 'I sent the hornet before you which drove them out from before you, [also] the two kings of the Amorites, [but] not with your sword or with your bow.

13 'I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.'

14 " Now therefore, fear the LORD, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the LORD!

15 "And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that [were] on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD."

16 So the people answered and said: "Far be it from us that we should forsake the LORD to serve other gods;

17 "for the LORD our God [is] He who brought us and our fathers up out of the land of Egypt, from the house of bondage, who did those great signs in our sight, and preserved us in all the way that we went and among all the people through whom we passed.

18 "And the LORD drove out from before us all the people, including the Amorites who dwelt in the land. We also will serve the LORD, for He [is] our God."

19 But Joshua said to the people, "You cannot serve the LORD, for He [is] a holy God. He [is] a jealous God; He will not forgive your transgressions nor your sins.

20 "If you forsake the LORD and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good."

21 And the people said to Joshua, "No, but we will serve the LORD!"

22 So Joshua said to the people, "You [are] witnesses against yourselves that you have chosen the LORD for yourselves, to serve Him." And they said, "[We are] witnesses!"

23 "Now therefore," [he said,] "put away the foreign gods which [are] among you, and incline your heart to the LORD God of Israel."

24 And the people said to Joshua, "The LORD our God we will serve, and His voice we will obey!"

25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.

26 Then Joshua wrote these words in the Book of the Law of God. And he took a large stone, and set it up there under the oak that [was] by the sanctuary of the LORD.

27 And Joshua said to all the people, "Behold, this stone shall be a witness to us, for it has heard all the words of the LORD which He spoke to us. It shall therefore be a witness to you, lest you deny your God."

28 So Joshua let the people depart, each to his own inheritance.

29 Now it came to pass after these things that Joshua the son of Nun, the servant of the LORD, died, [being] one hundred and ten years old.

30 And they buried him within the border of his inheritance at Timnath Serah, which [is] in the mountains of Ephraim, on the north side of Mount Gaash.

31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had known all the works of the LORD which He had done for Israel.

32 The bones of Joseph, which the children of Israel had brought up out of Egypt, they buried at Shechem, in the plot of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of silver, and which had become an inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died. They buried him in a hill [belonging to] Phinehas his son, which was given to him in the mountains of Ephraim.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.