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Joshua 18

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1 Now the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of meeting there. And the land was subdued before them.

2 But there remained among the children of Israel seven tribes which had not yet received their inheritance.

3 Then Joshua said to the children of Israel: "How long will you neglect to go and possess the land which the LORD God of your fathers has given you?

4 "Pick out from among you three men for [each] tribe, and I will send them; they shall rise and go through the land, survey it according to their inheritance, and come [back] to me.

5 "And they shall divide it into seven parts. Judah shall remain in their territory on the south, and the house of Joseph shall remain in their territory on the north.

6 "You shall therefore survey the land in seven parts and bring [the survey] here to me, that I may cast lots for you here before the LORD our God.

7 "But the Levites have no part among you, for the priesthood of the LORD [is] their inheritance. And Gad, Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of the LORD gave them."

8 Then the men arose to go away; and Joshua charged those who went to survey the land, saying, "Go, walk through the land, survey it, and come back to me, that I may cast lots for you here before the LORD in Shiloh."

9 So the men went, passed through the land, and wrote the survey in a book in seven parts by cities; and they came to Joshua at the camp in Shiloh.

10 Then Joshua cast lots for them in Shiloh before the LORD, and there Joshua divided the land to the children of Israel according to their divisions.

11 Now the lot of the tribe of the children of Benjamin came up according to their families, and the territory of their lot came out between the children of Judah and the children of Joseph.

12 Their border on the north side began at the Jordan, and the border went up to the side of Jericho on the north, and went up through the mountains westward; it ended at the Wilderness of Beth Aven.

13 The border went over from there toward Luz, to the side of Luz (which [is] Bethel) southward; and the border descended to Ataroth Addar, near the hill that [lies] on the south side of Lower Beth Horon.

14 Then the border extended around the west side to the south, from the hill that [lies] before Beth Horon southward; and it ended at Kirjath Baal (which [is] Kirjath Jearim), a city of the children of Judah. This [was] the west side.

15 The south side [began] at the end of Kirjath Jearim, and the border extended on the west and went out to the spring of the waters of Nephtoah.

16 Then the border came down to the end of the mountain that [lies] before the Valley of the Son of Hinnom, which [is] in the Valley of the Rephaim on the north, descended to the Valley of Hinnom, to the side of the Jebusite [city] on the south, and descended to En Rogel.

17 And it went around from the north, went out to En Shemesh, and extended toward Geliloth, which is before the Ascent of Adummim, and descended to the stone of Bohan the son of Reuben.

18 Then it passed along toward the north side of Arabah, and went down to Arabah.

19 And the border passed along to the north side of Beth Hoglah; then the border ended at the north bay at the Salt Sea, at the south end of the Jordan. This [was] the southern boundary.

20 The Jordan was its border on the east side. This [was] the inheritance of the children of Benjamin, according to its boundaries all around, according to their families.

21 Now the cities of the tribe of the children of Benjamin, according to their families, were Jericho, Beth Hoglah, Emek Keziz,

22 Beth Arabah, Zemaraim, Bethel,

23 Avim, Parah, Ophrah,

24 Chephar Haammoni, Ophni, and Gaba: twelve cities with their villages;

25 Gibeon, Ramah, Beeroth,

26 Mizpah, Chephirah, Mozah,

27 Rekem, Irpeel, Taralah,

28 Zelah, Eleph, Jebus (which [is] Jerusalem), Gibeath, [and] Kirjath: fourteen cities with their villages. This was the inheritance of the children of Benjamin according to their families.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.