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Joshua 17

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1 Then allotment was made to the tribe of Manasseh, for he was the first-born of Joseph. To Machir the first-born of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.

2 And allotments were made to the rest of the tribe of Manasseh, by their families, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida; these were the male descendants of Manasseh the son of Joseph, by their families.

3 Now Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters; and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

4 They came before Eleazar the priest and Joshua the son of Nun and the leaders, and said, "The LORD commanded Moses to give us an inheritance along with our brethren." So according to the commandment of the LORD he gave them an inheritance among the brethren of their father.

5 Thus there fell to Manasseh ten portions, besides the land of Gilead and Bashan, which is on the other side of the Jordan;

6 because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the Manassites.

7 The territory of Manasseh reached from Asher to Michmethath, which is east of Shechem; then the boundary goes along southward to the inhabitants of Entappuah.

8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the sons of Ephraim.

9 Then the boundary went down to the brook Kanah. The cities here, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea;

10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary; on the north Asher is reached, and on the east Issachar.

11 Also in Issachar and in Asher Manasseh had Bethshean and its villages, and Ibleam and its villages, and the inhabitants of Dor and its villages, and the inhabitants of Endor and its villages, and the inhabitants of Taanach and its villages, and the inhabitants of Megiddo and its villages; the third is Naphath.

12 Yet the sons of Manasseh could not take possession of those cities; but the Canaanites persisted in dwelling in that land.

13 But when the people of Israel grew strong, they put the Canaanites to forced labor, and did not utterly drive them out.

14 And the tribe of Joseph spoke to Joshua, saying, "Why have you given me but one lot and one portion as an inheritance, although I am a numerous people, since hitherto the LORD has blessed me?"

15 And Joshua said to them, "If you are a numerous people, go up to the forest, and there clear ground for yourselves in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you."

16 The tribe of Joseph said, "The hill country is not enough for us; yet all the Canaanites who dwell in the plain have chariots of iron, both those in Bethshean and its villages and those in the Valley of Jezreel."

17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, "You are a numerous people, and have great power; you shall not have one lot only,

18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."

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The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).