« | Joshua 17 | » |
1 There was also a lot for the tribe of Manasseh (for he was the first-born of Joseph); for Machir, the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.
2 There was also a lot for the rest of the sons of Manasseh by their families: for the sons of Abiezer, and for the sons of Helek, and for the sons of Asriel, and for the sons of Shechem, and for the sons of Hepher, and for the sons of Shemida; these were the sons of Manasseh the son of Joseph, by their families.
3 But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters. And these were the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
4 And they came near before Eleazar the priest and before Joshua the son of Nun, and before the rulers, saying, Jehovah commanded Moses to give us an inheritance among our brothers. And according to the command of Jehovah he gave them an inheritance among the brothers of their father.
5 And there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which were on the other side Jordan;
6 because the daughters of Manasseh had an inheritance among his sons. And the rest of Manasseh's sons had the land of Gilead.
7 And the border of Manasseh was from Asher to Michmethah before Shechem. And the border went up to the right to the inhabitants of En-tappuah.
8 Manasseh had the land of Tappuah, but Tappuah on the border of Manasseh belonged to the sons of Ephraim.
9 And the border went down to the river Kanah, southward of the river. These cities of Ephraim are among the cities of Manasseh. And the border of Manasseh was on the north of the river, and the boundary was at the sea.
10 Southward it was Ephraim's, and northward it was Manasseh's. And the sea is its border. And they met together in Asher on the north, and in Issachar on the east.
11 And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and those who lived in Dor and its towns, and those who lived in Endor and its towns, and those who lived in Taanach and its towns, and those who lived in Megiddo and its towns, even three regions.
12 Yet the sons of Manasseh were not able to occupy these cities, but the Canaanites wanted to live in that land.
13 And it happened when the sons of Israel had become strong, they put the Canaanites to tribute. But they did not completely drive them out.
14 The sons of Joseph spoke to Joshua saying, Why have you given me one lot and one portion to inherit, since I am a great people, because Jehovah has blessed me until now?
15 And Joshua answered them, If you are a great people, and if mount Ephraim is too narrow for you, get up to the forest and cut down more for yourself there in the land of the Perizzites and of the giants.
16 And the sons of Joseph said, The hill is not enough for us. And all the Canaanites who live in the land of the valley have chariots of iron, those who are of Beth-shean and its towns, and those who are of the valley of Jezreel.
17 And Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, You are a great people and have great power. You shall not have one lot.
18 But the mountain shall be yours, for it is a forest, and you shall cut it down. And the outer limits of it shall be yours. For you shall drive out the Canaanites, even though they have iron chariots and though they are strong.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.