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Joshua 17

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1 ALLOTMENT WAS made for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan because he was a man of war.

2 Allotment was also made for the other Manassites by their families--for the sons of Abiezer, of Helek, Asriel, Shechem, Hepher, and Shemida, the male offspring of Manasseh son of Joseph by their families.

3 But Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons but only daughters; their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

4 They came before Eleazar the priest and Joshua son of Nun and the leaders and said, The Lord commanded Moses to give us an inheritance with our brethren. So according to the Lord's command, Joshua gave them an inheritance among their father's brethren.

5 So there fell ten portions to Manasseh besides the land of Gilead and Bashan, which is on the other side of the Jordan,

6 Because the [five] daughters of Manasseh received an inheritance among his [five] sons. The land of Gilead belonged to the other [half] of the Manassites.

7 The territory of Manasseh reached from Asher to Michmethah east of Shechem; and the border went along southward to the inhabitants of En-tappuah.

8 The land of Tappuah belonged to Manasseh, but the town of Tappuah on the border of Manasseh belonged to the Ephraimites.

9 Then the boundary went down to the brook Kanah. The cities south of the brook lying among the cities of Manasseh belonged to Ephraim. But Manasseh's boundary went on north of the brook and ended at the sea.

10 The land to the south was Ephraim's and that to the north was Manasseh's, and the sea was the boundary; on the north Asher was reached, and on the east Issachar.

11 Also Manasseh had in Issachar and in Asher [these six towns], their inhabitants and their villages: Beth-shean, Ibleam, Dor, Endor, Taanach, and Megiddo.

12 Yet the sons of Manasseh could not drive out the inhabitants of those cities, but the Canaanites persisted in dwelling in that land.

13 When the Israelites became strong, they put the Canaanites to forced labor but did not utterly drive them out.

14 The tribe of Joseph spoke to Joshua, saying, Why have you given [us] but one lot and one portion as an inheritance when [we] are a great [abundant] people, for until now the Lord has blessed [us]?

15 Joshua replied, If you are a great people, get up to the forest and clear ground for yourselves in the land of the Perizzites and the Rephaim, since the Ephraim hill country is too narrow for you.

16 The Josephites said, The hill country is not enough for us, and all the Canaanites who dwell in the valley have iron chariots, both those in Beth-shean and its villages and in the Valley of Jezreel.

17 And Joshua said to the house of Joseph, to Ephraim and to Manasseh, You are a great and numerous people and have great power; you shall not have only one lot

18 But the hill country shall be yours; though it is a forest, you shall clear and possess it to its farthest borders; for you shall drive out the Canaanites, though they have iron chariots and are strong.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.