« | Joshua 16 | » |
1 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel.
2 It went on from Bethel (that is, Luz), crossed over to the territory of the Arkites in Ataroth,
3 descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.
4 So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.
5 This was the territory of Ephraim, according to its clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon
6 and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east.
7 Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan.
8 From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans.
9 It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.
10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.