« | Joshua 14 | » |
1 Nine and a half tribes still did not have any land, although two and a half tribes had already received land east of the Jordan River. Moses had divided that land among them, and he had also said that the Levi tribe would not receive a large region like the other tribes. Instead, the people of Levi would receive towns and the nearby pastures for their sheep, goats, and cattle. And since the descendants of Joseph had become the two tribes of Ephraim and Manasseh, there were still nine and a half tribes that needed land. The LORD had told Moses that he would show those tribes how to divide up the land of Canaan. When the priest Eleazar, Joshua, and the leaders of the families and tribes of Israel met to divide up the land of Canaan, the LORD showed them how to do it.
2 (SEE 14:1)
3 (SEE 14:1)
4 (SEE 14:1)
5 (SEE 14:1)
6 One day while the Israelites were still camped at Gilgal, Caleb the son of Jephunneh went to talk with Joshua. Caleb belonged to the Kenaz clan, and many other people from the Judah tribe went with Caleb. He told Joshua: You know that back in Kadesh-Barnea the LORD talked to his prophet Moses about you and me.
7 I was forty years old at the time Moses sent me from Kadesh-Barnea into Canaan as a spy. When I came back and told him about the land, everything I said was true.
8 The other spies said things that made our people afraid, but I completely trusted the LORD God.
9 The same day I came back, Moses told me, "Since you were faithful to the LORD God, I promise that the places where you went as a spy will belong to you and your descendants forever."
10 Joshua, it was forty-five years ago that the LORD told Moses to make that promise, and now I am eighty-five. Even though Israel has moved from place to place in the desert, the LORD has kept me alive all this time as he said he would.
11 I'm just as strong today as I was then, and I can still fight as well in battle.
12 So I'm asking you for the hill country that the LORD promised me that day. You were there. You heard the other spies talk about that part of the hill country and the large, walled towns where the Anakim live. But maybe the LORD will help me take their land, just as he promised.
13 Joshua prayed that God would help Caleb, then he gave Hebron to Caleb and his descendants.
14 And Hebron still belongs to Caleb's descendants, because he was faithful to the LORD God of Israel.
15 Hebron used to be called Arba's Town, because Arba had been one of the greatest of the Anakim. There was peace in the land.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.