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Joshua 12

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1 Now these are the kings of the land, whom the people of Israel defeated, and took possession of their land beyond the Jordan toward the sunrising, from the valley of the Arnon to Mount Hermon, with all the Arabah eastward:

2 Sihon king of the Amorites who dwelt at Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead,

3 and the Arabah to the Sea of Chinneroth eastward, and in the direction of Bethjeshimoth, to the sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah;

4 and Og king of Bashan, one of the remnant of the Rephaim, who dwelt at Ashtaroth and at Edrei

5 and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon.

6 Moses, the servant of the LORD, and the people of Israel defeated them; and Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

7 And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baalgad in the valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments,

8 in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites):

9 the king of Jericho, one; the king of Ai, which is beside Bethel, one;

10 the king of Jerusalem, one; the king of Hebron, one;

11 the king of Jarmuth, one; the king of Lachish, one;

12 the king of Eglon, one; the king of Gezer, one;

13 the king of Debir, one; the king of Geder, one;

14 the king of Hormah, one; the king of Arad, one;

15 the king of Libnah, one; the king of Adullam, one;

16 the king of Makkedah, one; the king of Bethel, one;

17 the king of Tappuah, one; the king of Hepher, one;

18 the king of Aphek, one; the king of Lasharon, one;

19 the king of Madon, one; the king of Hazor, one;

20 the king of Shimronmeron, one; the king of Achshaph, one;

21 the king of Taanach, one; the king of Megiddo, one;

22 the king of Kedesh, one; the king of Jokneam in Carmel, one;

23 the king of Dor in Naphathdor, one; the king of Goiim in Galilee, one;

24 the king of Tirzah, one: in all, thirty-one kings.

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).