« | Jonah 4 |
1 But it displeased Jonah exceedingly, and he was angry.
2 And he prayed to LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I hastened to flee to Tarshish, for I knew that thou are a gracious God, and merciful, slow to anger, and abundant in loving kindness, and relent thee of the evil.
3 Therefore now, O LORD, I beseech thee, take my life from me, for it is better for me to die than to live.
4 And LORD said, Do thou well to be angry?
5 Then Jonah went out of the city, and sat on the east side of the city, and there made himself a booth, and sat under it in the shade, till he might see what would become of the city.
6 And LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his misery. So Jonah was very glad because of the gourd.
7 But God prepared a worm when the morning rose the next day, and it smote the gourd, that it withered.
8 And it came to pass, when the sun arose, that God prepared a sultry east wind, and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.
9 And God said to Jonah, Do thou well to be angry for the gourd? And he said, I do well to be angry, even to death.
10 And LORD said, Thou have had regard for the gourd, for which thou have not labored, nor made it grow, which came up in a night, and perished in a night.
11 And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.