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John 5

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1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Now there is in Jerusalem by the Sheep [Gate] a pool, which is called in Hebrew, Bethesda, having five porches.

3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water.

4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.

5 Now a certain man was there who had an infirmity thirty-eight years.

6 When Jesus saw him lying there, and knew that he already had been [in that condition] a long time, He said to him, "Do you want to be made well?"

7 The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me."

8 Jesus said to him, "Rise, take up your bed and walk."

9 And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.

10 The Jews therefore said to him who was cured, "It is the Sabbath; it is not lawful for you to carry [your] bed."

11 He answered them, "He who made me well said to me, 'Take up your bed and walk.' "

12 Then they asked him, "Who is the Man who said to you, 'Take up your bed and walk'?"

13 But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in [that] place.

14 Afterward Jesus found him in the temple, and said to him, "See, you have been made well. Sin no more, lest a worse thing come upon you."

15 The man departed and told the Jews that it was Jesus who had made him well.

16 For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath.

17 But Jesus answered them, "My Father has been working until now, and I have been working."

18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.

19 Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.

20 "For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.

21 "For as the Father raises the dead and gives life to [them,] even so the Son gives life to whom He will.

22 "For the Father judges no one, but has committed all judgment to the Son,

23 "that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

24 " Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.

25 "Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

26 "For as the Father has life in Himself, so He has granted the Son to have life in Himself,

27 "and has given Him authority to execute judgment also, because He is the Son of Man.

28 "Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice

29 "and come forth -- those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

30 "I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me.

31 " If I bear witness of Myself, My witness is not true.

32 "There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.

33 "You have sent to John, and he has borne witness to the truth.

34 "Yet I do not receive testimony from man, but I say these things that you may be saved.

35 "He was the burning and shining lamp, and you were willing for a time to rejoice in his light.

36 "But I have a greater witness than John's; for the works which the Father has given Me to finish -- the very works that I do -- bear witness of Me, that the Father has sent Me.

37 "And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form.

38 "But you do not have His word abiding in you, because whom He sent, Him you do not believe.

39 "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.

40 "But you are not willing to come to Me that you may have life.

41 "I do not receive honor from men.

42 "But I know you, that you do not have the love of God in you.

43 "I have come in My Father's name, and you do not receive Me; if another comes in his own name, him you will receive.

44 "How can you believe, who receive honor from one another, and do not seek the honor that [comes] from the only God?

45 "Do not think that I shall accuse you to the Father; there is [one] who accuses you -- Moses, in whom you trust.

46 "For if you believed Moses, you would believe Me; for he wrote about Me.

47 "But if you do not believe his writings, how will you believe My words?"

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.