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John 4

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1 Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

2 (although Jesus himself did not baptize, but only his disciples),

3 he left Judea and departed again to Galilee.

4 He had to pass through Samaria.

5 So he came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph.

6 Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

7 There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink."

8 For his disciples had gone away into the city to buy food.

9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans.

10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, `Give me a drink,' you would have asked him, and he would have given you living water."

11 The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water?

12 Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"

13 Jesus said to her, "Every one who drinks of this water will thirst again,

14 but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life."

15 The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

16 Jesus said to her, "Go, call your husband, and come here."

17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, `I have no husband';

18 for you have had five husbands, and he whom you now have is not your husband; this you said truly."

19 The woman said to him, "Sir, I perceive that you are a prophet.

20 Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship."

21 Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

22 You worship what you do not know; we worship what we know, for salvation is from the Jews.

23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.

24 God is spirit, and those who worship him must worship in spirit and truth."

25 The woman said to him, "I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things."

26 Jesus said to her, "I who speak to you am he."

27 Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?"

28 So the woman left her water jar, and went away into the city, and said to the people,

29 "Come, see a man who told me all that I ever did. Can this be the Christ?"

30 They went out of the city and were coming to him.

31 Meanwhile the disciples besought him, saying, "Rabbi, eat."

32 But he said to them, "I have food to eat of which you do not know."

33 So the disciples said to one another, "Has any one brought him food?"

34 Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.

35 Do you not say, `There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest.

36 He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together.

37 For here the saying holds true, `One sows and another reaps.'

38 I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

39 Many Samaritans from that city believed in him because of the woman's testimony, "He told me all that I ever did."

40 So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days.

41 And many more believed because of his word.

42 They said to the woman, "It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world."

43 After the two days he departed to Galilee.

44 For Jesus himself testified that a prophet has no honor in his own country.

45 So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast, for they too had gone to the feast.

46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill.

47 When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death.

48 Jesus therefore said to him, "Unless you see signs and wonders you will not believe."

49 The official said to him, "Sir, come down before my child dies."

50 Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way.

51 As he was going down, his servants met him and told him that his son was living.

52 So he asked them the hour when he began to mend, and they said to him, "Yesterday at the seventh hour the fever left him."

53 The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household.

54 This was now the second sign that Jesus did when he had come from Judea to Galilee.

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).