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John 3

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1 And there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 He came to Jesus by night and said to Him, Rabbi, we know that you are a teacher come from God; for no man can do these miracles which you do unless God is with him.

3 Jesus answered and said to him, Truly, truly, I say to you, Unless a man is born again, he cannot see the kingdom of God.

4 Nicodemus said to Him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?

5 Jesus answered, Truly, truly, I say to you, Unless a man is born of water and the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

7 Do not marvel that I said to you, You must be born again.

8 The Spirit breathes where He desires, and you hear His voice, but you do not know from where He comes, and where He goes; so is everyone who is born of the Spirit.

9 Nicodemus answered and said to Him, How can these things be?

10 Jesus answered and said to him, Are you the teacher of Israel and do not know these things?

11 Truly, truly, I say to you, We speak what we know and testify what we have seen. And you do not receive our witness.

12 If I have told you earthly things and you do not believe, how shall you believe if I tell you heavenly things?

13 And no one has ascended up to Heaven except He who came down from Heaven, the Son of Man who is in Heaven.

14 But even as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 so that whosoever believes in Him should not perish, but have everlasting life.

16 For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have everlasting life.

17 For God did not send His Son into the world to condemn the world, but so that the world might be saved through Him.

18 He who believes on Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.

19 And this is the condemnation, that the Light has come into the world, and men loved darkness rather than the Light, because their deeds were evil.

20 For everyone who does evil hates the Light, and does not come to the Light, lest his deeds should be exposed.

21 But he who practices truth comes to the Light so that his works may be revealed, that they exist, having been worked in God.

22 After these things Jesus and His disciples came into the land of Judea. And He stayed there with them and baptized.

23 And John was also baptizing in Enon near Salim, because there was much water there. And they came and were baptized.

24 For John had not yet been cast into prison.

25 Then a question from John's disciples arose with the Jews about purification.

26 And they came to John and said to him, Rabbi, He who was with you beyond Jordan, to whom you bore witness, behold, He baptizes, and all come to Him!

27 And John answered and said, A man can receive nothing unless it is given to him from Heaven.

28 You yourselves bear witness to me that I said, I am not the Christ, but that I am sent before Him.

29 He who has the bride is the bridegroom, but the friend of the bridegroom who stands and hears him rejoices greatly because of the bridegroom's voice. Then my joy is fulfilled.

30 He must increase, but I must decrease.

31 He who comes from above is above all; he who is from the earth is earthly and speaks from the earth. He who comes from Heaven is above all,

32 and what He has seen and heard, that He testifies, and no one receives His testimony.

33 He who has received His testimony has set his seal to this, that God is true.

34 For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure.

35 The Father loves the Son and has given all things into His hand.

36 He who believes on the Son has everlasting life, and he who does not believe the Son shall not see life, but the wrath of God abides upon him.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.