« | John 3 | » |
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
2 This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him."
3 Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"
5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7 Do not marvel that I said to you, 'You must be born again.'
8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
9 Nicodemus said to him, "How can these things be?"
10 Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things?
11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
13 No one has ascended into heaven except him who descended from heaven, the Son of Man.
14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
15 that whoever believes in him may have eternal life."
16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil.
20 For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.
21 But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.
23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized
24 (for John had not yet been put in prison).
25 Now a discussion arose between some of John's disciples and a Jew over purification.
26 And they came to John and said to him, "Rabbi, he who was with you across the Jordan, to whom you bore witness- look, he is baptizing, and all are going to him."
27 John answered, "A person cannot receive even one thing unless it is given him from heaven.
28 You yourselves bear me witness, that I said, 'I am not the Christ, but I have been sent before him.'
29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete.
30 He must increase, but I must decrease."
31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
32 He bears witness to what he has seen and heard, yet no one receives his testimony.
33 Whoever receives his testimony sets his seal to this, that God is true.
34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.
35 The Father loves the Son and has given all things into his hand.
36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
The English Standard Version (ESV)
The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.
A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.
The ESV is also known for its use in academic and scholarly settings. Its rigorous translation process and commitment to textual fidelity make it a reliable resource for in-depth Bible study and theological research. The translation includes extensive footnotes and cross-references that provide additional context and insights, helping readers to understand the historical, cultural, and linguistic background of the scriptures. The ESV’s clear and precise language has made it a preferred choice for pastors, scholars, and serious students of the Bible.
Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.