« | John 21 |
1 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed [Himself:]
2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the [sons] of Zebedee, and two others of His disciples were together.
3 Simon Peter said to them, "I am going fishing." They said to him, "We are going with you also." They went out and immediately got into the boat, and that night they caught nothing.
4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
5 Then Jesus said to them, "Children, have you any food?" They answered Him, "No."
6 And He said to them, "Cast the net on the right side of the boat, and you will find [some."] So they cast, and now they were not able to draw it in because of the multitude of fish.
7 Therefore that disciple whom Jesus loved said to Peter, "It is the Lord!" Now when Simon Peter heard that it was the Lord, he put on [his] outer garment (for he had removed it), and plunged into the sea.
8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish.
9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread.
10 Jesus said to them, "Bring some of the fish which you have just caught."
11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken.
12 Jesus said to them, "Come [and] eat breakfast." Yet none of the disciples dared ask Him, "Who are You?" -- knowing that it was the Lord.
13 Jesus then came and took the bread and gave it to them, and likewise the fish.
14 This [is] now the third time Jesus showed Himself to His disciples after He was raised from the dead.
15 So when they had eaten breakfast, Jesus said to Simon Peter, "Simon, [son] of Jonah, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Feed My lambs."
16 He said to him again a second time, "Simon, [son] of Jonah, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My sheep."
17 He said to him the third time, "Simon, [son] of Jonah, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Feed My sheep.
18 "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry [you] where you do not wish."
19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me."
20 Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, "Lord, who is the one who betrays You?"
21 Peter, seeing him, said to Jesus, "But Lord, what [about] this man?"
22 Jesus said to him, "If I will that he remain till I come, what [is that] to you? You follow Me."
23 Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I will that he remain till I come, what [is that] to you?"
24 This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.
25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.