« | John 20 | » |
1 Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance.
2 She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, "They took the Master from the tomb. We don't know where they've put him."
3 Peter and the other disciple left immediately for the tomb.
4 They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter.
5 Stooping to look in, he saw the pieces of linen cloth lying there, but he didn't go in.
6 Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there,
7 and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself.
8 Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed.
9 No one yet knew from the Scripture that he had to rise from the dead.
10 The disciples then went back home.
11 But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb
12 and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus' body had been laid.
13 They said to her, "Woman, why do you weep?" "They took my Master," she said, "and I don't know where they put him."
14 After she said this, she turned away and saw Jesus standing there. But she didn't recognize him.
15 Jesus spoke to her, "Woman, why do you weep? Who are you looking for?" She, thinking that he was the gardener, said, "Mister, if you took him, tell me where you put him so I can care for him."
16 Jesus said, "Mary." Turning to face him, she said in Hebrew, "Rabboni!" meaning "Teacher!"
17 Jesus said, "Don't cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, 'I ascend to my Father and your Father, my God and your God.'"
18 Mary Magdalene went, telling the news to the disciples: "I saw the Master!" And she told them everything he said to her.
19 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, "Peace to you."
20 Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant.
21 Jesus repeated his greeting: "Peace to you. Just as the Father sent me, I send you."
22 Then he took a deep breath and breathed into them. "Receive the Holy Spirit," he said.
23 "If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"
24 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came.
25 The other disciples told him, "We saw the Master." But he said, "Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won't believe it."
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, "Peace to you."
27 Then he focused his attention on Thomas. "Take your finger and examine my hands. Take your hand and stick it in my side. Don't be unbelieving. Believe."
28 Thomas said, "My Master! My God!"
29 Jesus said, "So, you believe because you've seen with your own eyes. Even better blessings are in store for those who believe without seeing."
30 Jesus provided far more God-revealing signs than are written down in this book.
31 These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
The Message (MSG)
The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.
One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.
The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.
Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.