« | John 18 | » |
1 When Jesus finished praying, he went with his followers across the Kidron Valley. On the other side there was a garden, and Jesus and his followers went into it.
2 Judas knew where this place was, because Jesus met there often with his followers. Judas was the one who turned against Jesus.
3 So Judas came there with a group of soldiers and some guards from the leading priests and the Pharisees. They were carrying torches, lanterns, and weapons.
4 Knowing everything that would happen to him, Jesus went out and asked, "Who is it you are looking for?"
5 They answered, "Jesus from Nazareth." "I am he," Jesus said. (Judas, the one who turned against Jesus, was standing there with them.)
6 When Jesus said, "I am he," they moved back and fell to the ground.
7 Jesus asked them again, "Who is it you are looking for?" They said, "Jesus of Nazareth."
8 "I told you that I am he," Jesus said. "So if you are looking for me, let the others go."
9 This happened so that the words Jesus said before would come true: "I have not lost any of the ones you gave me."
10 Simon Peter, who had a sword, pulled it out and struck the servant of the high priest, cutting off his right ear. (The servant's name was Malchus.)
11 Jesus said to Peter, "Put your sword back. Shouldn't I drink the cupn the Father gave me?"
12 Then the soldiers with their commander and the Jewish guards arrested Jesus. They tied him
13 and led him first to Annas, the father-in-law of Caiaphas, the high priest that year.
14 Caiaphas was the one who told the Jews that it would be better if one man died for all the people.
15 Simon Peter and another one of Jesus' followers went along after Jesus. This follower knew the high priest, so he went with Jesus into the high priest's courtyard.
16 But Peter waited outside near the door. The follower who knew the high priest came back outside, spoke to the girl at the door, and brought Peter inside.
17 The girl at the door said to Peter, "Aren't you also one of that man's followers?" Peter answered, "No, I am not!"
18 It was cold, so the servants and guards had built a fire and were standing around it, warming themselves. Peter also was standing with them, warming himself.
19 The high priest asked Jesus questions about his followers and his teaching.
20 Jesus answered, "I have spoken openly to everyone. I have always taught in synagogues and in the Temple, where all the Jews come together. I never said anything in secret.
21 So why do you question me? Ask the people who heard my teaching. They know what I said."
22 When Jesus said this, one of the guards standing there hit him. The guard said, "Is that the way you answer the high priest?"
23 Jesus answered him, "If I said something wrong, then show what it was. But if what I said is true, why do you hit me?"
24 Then Annas sent Jesus, who was still tied, to Caiaphas the high priest.
25 As Simon Peter was standing and warming himself, they said to him, "Aren't you one of that man's followers?" Peter said it was not true; he said, "No, I am not."
26 One of the servants of the high priest was there. This servant was a relative of the man whose ear Peter had cut off. The servant said, "Didn't I see you with him in the garden?"
27 Again Peter said it wasn't true. At once a rooster crowed.
28 Early in the morning they led Jesus from Caiaphas's house to the Roman governor's palace. They would not go inside the palace, because they did not want to make themselves unclean; they wanted to eat the Passover meal.
29 So Pilate went outside to them and asked, "What charges do you bring against this man?"
30 They answered, "If he were not a criminal, we wouldn't have brought him to you."
31 Pilate said to them, "Take him yourselves and judge him by your own law." "But we are not allowed to put anyone to death," the Jews answered.
32 (This happened so that what Jesus said about how he would die would come true.)
33 Then Pilate went back inside the palace and called Jesus to him and asked, "Are you the king of the Jews?"
34 Jesus said, "Is that your own question, or did others tell you about me?"
35 Pilate answered, "I am not Jewish. It was your own people and their leading priests who handed you over to me. What have you done wrong?"
36 Jesus answered, "My kingdom does not belong to this world. If it belonged to this world, my servants would fight so that I would not be given over to the Jews. But my kingdom is from another place."
37 Pilate said, "So you are a king!" Jesus answered, "You are the one saying I am a king. This is why I was born and came into the world: to tell people the truth. And everyone who belongs to the truth listens to me."
38 Pilate said, "What is truth?" After he said this, he went out to the Jews again and said to them, "I find nothing against this man.
39 But it is your custom that I free one prisoner to you at Passover time. Do you want me to free the 'king of the Jews'?"
40 They shouted back, "No, not him! Let Barabbas go free!" (Barabbas was a robber.)
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.