« | John 17 | » |
1 When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee,
2 since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him.
3 And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.
4 I glorified thee on earth, having accomplished the work which thou gavest me to do;
5 and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.
6 "I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word.
7 Now they know that everything that thou hast given me is from thee;
8 for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me.
9 I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine;
10 all mine are thine, and thine are mine, and I am glorified in them.
11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.
12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled.
13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves.
14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.
15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one.
16 They are not of the world, even as I am not of the world.
17 Sanctify them in the truth; thy word is truth.
18 As thou didst send me into the world, so I have sent them into the world.
19 And for their sake I consecrate myself, that they also may be consecrated in truth.
20 "I do not pray for these only, but also for those who believe in me through their word,
21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me.
22 The glory which thou hast given me I have given to them, that they may be one even as we are one,
23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.
24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world.
25 O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me.
26 I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).