« | John 14 | » |
1 "Let not your hearts be troubled; believe in God, believe also in me.
2 In my Father's house are many rooms; if it were not so, would I have told you that I go to prepare a place for you?
3 And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
4 And you know the way where I am going."
5 Thomas said to him, "Lord, we do not know where you are going; how can we know the way?"
6 Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father, but by me.
7 If you had known me, you would have known my Father also; henceforth you know him and have seen him."
8 Philip said to him, "Lord, show us the Father, and we shall be satisfied."
9 Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, `Show us the Father'?
10 Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.
11 Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves.
12 "Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father.
13 Whatever you ask in my name, I will do it, that the Father may be glorified in the Son;
14 if you ask anything in my name, I will do it.
15 "If you love me, you will keep my commandments.
16 And I will pray the Father, and he will give you another Counselor, to be with you for ever,
17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you.
18 "I will not leave you desolate; I will come to you.
19 Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also.
20 In that day you will know that I am in my Father, and you in me, and I in you.
21 He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him."
22 Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?"
23 Jesus answered him, "If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
24 He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me.
25 "These things I have spoken to you, while I am still with you.
26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.
27 Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
28 You heard me say to you, `I go away, and I will come to you.' If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I.
29 And now I have told you before it takes place, so that when it does take place, you may believe.
30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).