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John 10

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1 "Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.

2 "But he who enters by the door is the shepherd of the sheep.

3 "To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out.

4 "And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

5 "Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers."

6 Jesus used this illustration, but they did not understand the things which He spoke to them.

7 Then Jesus said to them again, "Most assuredly, I say to you, I am the door of the sheep.

8 "All who [ever] came before Me are thieves and robbers, but the sheep did not hear them.

9 "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.

10 "The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have [it] more abundantly.

11 "I am the good shepherd. The good shepherd gives His life for the sheep.

12 "But a hireling, [he who is] not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.

13 "The hireling flees because he is a hireling and does not care about the sheep.

14 "I am the good shepherd; and I know My [sheep,] and am known by My own.

15 "As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.

16 "And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock [and] one shepherd.

17 "Therefore My Father loves Me, because I lay down My life that I may take it again.

18 "No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father."

19 Therefore there was a division again among the Jews because of these sayings.

20 And many of them said, "He has a demon and is mad. Why do you listen to Him?"

21 Others said, "These are not the words of one who has a demon. Can a demon open the eyes of the blind?"

22 Now it was the Feast of Dedication in Jerusalem, and it was winter.

23 And Jesus walked in the temple, in Solomon's porch.

24 Then the Jews surrounded Him and said to Him, "How long do You keep us in doubt? If You are the Christ, tell us plainly."

25 Jesus answered them, "I told you, and you do not believe. The works that I do in My Father's name, they bear witness of Me.

26 "But you do not believe, because you are not of My sheep, as I said to you.

27 "My sheep hear My voice, and I know them, and they follow Me.

28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.

29 "My Father, who has given [them] to Me, is greater than all; and no one is able to snatch [them] out of My Father's hand.

30 "I and [My] Father are one."

31 Then the Jews took up stones again to stone Him.

32 Jesus answered them, "Many good works I have shown you from My Father. For which of those works do you stone Me?"

33 The Jews answered Him, saying, "For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God."

34 Jesus answered them, "Is it not written in your law, 'I said, "You are gods" '?

35 "If He called them gods, to whom the word of God came (and the Scripture cannot be broken),

36 "do you say of Him whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?

37 "If I do not do the works of My Father, do not believe Me;

38 "but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father [is] in Me, and I in Him."

39 Therefore they sought again to seize Him, but He escaped out of their hand.

40 And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed.

41 Then many came to Him and said, "John performed no sign, but all the things that John spoke about this Man were true."

42 And many believed in Him there.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.