« | Job 9 | » |
1 Then Job answered:
2 "Truly I know that it is so: But how can a man be just before God?
3 If one wished to contend with him, one could not answer him once in a thousand times.
4 He is wise in heart, and mighty in strength -- who has hardened himself against him, and succeeded? --
5 he who removes mountains, and they know it not, when he overturns them in his anger;
6 who shakes the earth out of its place, and its pillars tremble;
7 who commands the sun, and it does not rise; who seals up the stars;
8 who alone stretched out the heavens, and trampled the waves of the sea;
9 who made the Bear and Orion, the Pleiades and the chambers of the south;
10 who does great things beyond understanding, and marvelous things without number.
11 Lo, he passes by me, and I see him not; he moves on, but I do not perceive him.
12 Behold, he snatches away; who can hinder him? Who will say to him, `What doest thou'?
13 "God will not turn back his anger; beneath him bowed the helpers of Rahab.
14 How then can I answer him, choosing my words with him?
15 Though I am innocent, I cannot answer him; I must appeal for mercy to my accuser.
16 If I summoned him and he answered me, I would not believe that he was listening to my voice.
17 For he crushes me with a tempest, and multiplies my wounds without cause;
18 he will not let me get my breath, but fills me with bitterness.
19 If it is a contest of strength, behold him! If it is a matter of justice, who can summon him?
20 Though I am innocent, my own mouth would condemn me; though I am blameless, he would prove me perverse.
21 I am blameless; I regard not myself; I loathe my life.
22 It is all one; therefore I say, he destroys both the blameless and the wicked.
23 When disaster brings sudden death, he mocks at the calamity of the innocent.
24 The earth is given into the hand of the wicked; he covers the faces of its judges -- if it is not he, who then is it?
25 "My days are swifter than a runner; they flee away, they see no good.
26 They go by like skiffs of reed, like an eagle swooping on the prey.
27 If I say, `I will forget my complaint, I will put off my sad countenance, and be of good cheer,'
28 I become afraid of all my suffering, for I know thou wilt not hold me innocent.
29 I shall be condemned; why then do I labor in vain?
30 If I wash myself with snow, and cleanse my hands with lye,
31 yet thou wilt plunge me into a pit, and my own clothes will abhor me.
32 For he is not a man, as I am, that I might answer him, that we should come to trial together.
33 There is no umpire between us, who might lay his hand upon us both.
34 Let him take his rod away from me, and let not dread of him terrify me.
35 Then I would speak without fear of him, for I am not so in myself.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).