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Job 39

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1 "Do you know when the mountain goats give birth? Do you observe the calving of the deer?

2 Can you number the months that they fulfill, and do you know the time when they give birth,

3 when they crouch to give birth to their offspring, and are delivered of their young?

4 Their young ones become strong, they grow up in the open; they go forth, and do not return to them.

5 "Who has let the wild ass go free? Who has loosed the bonds of the swift ass,

6 to which I have given the steppe for its home, the salt land for its dwelling place?

7 It scorns the tumult of the city; it does not hear the shouts of the driver.

8 It ranges the mountains as its pasture, and it searches after every green thing.

9 "Is the wild ox willing to serve you? Will it spend the night at your crib?

10 Can you tie it in the furrow with ropes, or will it harrow the valleys after you?

11 Will you depend on it because its strength is great, and will you hand over your labor to it?

12 Do you have faith in it that it will return, and bring your grain to your threshing floor?

13 "The ostrich's wings flap wildly, though its pinions lack plumage.

14 For it leaves its eggs to the earth, and lets them be warmed on the ground,

15 forgetting that a foot may crush them, and that a wild animal may trample them.

16 It deals cruelly with its young, as if they were not its own; though its labor should be in vain, yet it has no fear;

17 because God has made it forget wisdom, and given it no share in understanding.

18 When it spreads its plumes aloft, it laughs at the horse and its rider.

19 "Do you give the horse its might? Do you clothe its neck with mane?

20 Do you make it leap like the locust? Its majestic snorting is terrible.

21 It paws violently, exults mightily; it goes out to meet the weapons.

22 It laughs at fear, and is not dismayed; it does not turn back from the sword.

23 Upon it rattle the quiver, the flashing spear, and the javelin.

24 With fierceness and rage it swallows the ground; it cannot stand still at the sound of the trumpet.

25 When the trumpet sounds, it says 'Aha!' From a distance it smells the battle, the thunder of the captains, and the shouting.

26 "Is it by your wisdom that the hawk soars, and spreads its wings toward the south?

27 Is it at your command that the eagle mounts up and makes its nest on high?

28 It lives on the rock and makes its home in the fastness of the rocky crag.

29 From there it spies the prey; its eyes see it from far away.

30 Its young ones suck up blood; and where the slain are, there it is."

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The New Revised Standard Version (NRSV)

The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.

One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.

The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.

Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.