« | Job 38 | » |
1 Then the LORD spoke to Job out of the storm. He said:
2 "Who is this that obscures my plans with words without knowledge?
3 Prepare to defend yourself; I will question you, and you shall answer me.
4 "Where were you when I laid the earth's foundation? Tell me, if you understand.
5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it?
6 On what were its footings set, or who laid its cornerstone�
7 while the morning stars sang together and all the angels shouted for joy?
8 "Who shut up the sea behind doors when it burst forth from the womb,
9 when I made the clouds its garment and wrapped it in thick darkness,
10 when I fixed limits for it and set its doors and bars in place,
11 when I said, 'This far you may come and no farther; here is where your proud waves halt'?
12 "Have you ever given orders to the morning, or shown the dawn its place,
13 that it might take the earth by the edges and shake the wicked out of it?
14 The earth takes shape like clay under a seal; its features stand out like those of a garment.
15 The wicked are denied their light, and their upraised arm is broken.
16 "Have you journeyed to the springs of the sea or walked in the recesses of the deep?
17 Have the gates of death been shown to you? Have you seen the gates of the deepest darkness?
18 Have you comprehended the vast expanses of the earth? Tell me, if you know all this.
19 "What is the way to the abode of light? And where does darkness reside?
20 Can you take them to their places? Do you know the paths to their dwellings?
21 Surely you know, for you were already born! You have lived so many years!
22 "Have you entered the storehouses of the snow or seen the storehouses of the hail,
23 which I reserve for times of trouble, for days of war and battle?
24 What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain, and a path for the thunderstorm,
26 to water a land where no one lives, an uninhabited desert,
27 to satisfy a desolate wasteland and make it sprout with grass?
28 Does the rain have a father? Who fathers the drops of dew?
29 From whose womb comes the ice? Who gives birth to the frost from the heavens
30 when the waters become hard as stone, when the surface of the deep is frozen?
31 "Can you bind the chains of the Pleiades? Can you loosen Orion's belt?
32 Can you bring forth the constellations in their seasons or lead out the Bear with its cubs?
33 Do you know the laws of the heavens? Can you set up God's ?dominion over the earth?
34 "Can you raise your voice to the clouds and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way? Do they report to you, 'Here we are'?
36 Who gives the ibis wisdom about the flooding of the Nile, or gives the rooster understanding of when to crow?
37 Who has the wisdom to count the clouds? Who can tip over the water jars of the heavens
38 when the dust becomes hard and the clods of earth stick together?
39 "Do you hunt the prey for the lioness and satisfy the hunger of the lions
40 when they crouch in their dens or lie in wait in a thicket?
41 Who provides food for the raven when its young cry out to God and wander about for lack of food?
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.