« | Job 34 | » |
1 Then Elihu said:
2 "Hear my words, you wise men, and give ear to me, you who know;
3 for the ear tests words as the palate tastes food.
4 Let us choose what is right; let us determine among ourselves what is good.
5 For Job has said, `I am innocent, and God has taken away my right;
6 in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.'
7 What man is like Job, who drinks up scoffing like water,
8 who goes in company with evildoers and walks with wicked men?
9 For he has said, `It profits a man nothing that he should take delight in God.'
10 "Therefore, hear me, you men of understanding, far be it from God that he should do wickedness, and from the Almighty that he should do wrong.
11 For according to the work of a man he will requite him, and according to his ways he will make it befall him.
12 Of a truth, God will not do wickedly, and the Almighty will not pervert justice.
13 Who gave him charge over the earth and who laid on him the whole world?
14 If he should take back his spirit to himself, and gather to himself his breath,
15 all flesh would perish together, and man would return to dust.
16 "If you have understanding, hear this; listen to what I say.
17 Shall one who hates justice govern? Will you condemn him who is righteous and mighty,
18 who says to a king, `Worthless one,' and to nobles, `Wicked man';
19 who shows no partiality to princes, nor regards the rich more than the poor, for they are all the work of his hands?
20 In a moment they die; at midnight the people are shaken and pass away, and the mighty are taken away by no human hand.
21 "For his eyes are upon the ways of a man, and he sees all his steps.
22 There is no gloom or deep darkness where evildoers may hide themselves.
23 For he has not appointed a time for any man to go before God in judgment.
24 He shatters the mighty without investigation, and sets others in their place.
25 Thus, knowing their works, he overturns them in the night, and they are crushed.
26 He strikes them for their wickedness in the sight of men,
27 because they turned aside from following him, and had no regard for any of his ways,
28 so that they caused the cry of the poor to come to him, and he heard the cry of the afflicted --
29 When he is quiet, who can condemn? When he hides his face, who can behold him, whether it be a nation or a man? --
30 that a godless man should not reign, that he should not ensnare the people.
31 "For has any one said to God, `I have borne chastisement; I will not offend any more;
32 teach me what I do not see; if I have done iniquity, I will do it no more'?
33 Will he then make requital to suit you, because you reject it? For you must choose, and not I; therefore declare what you know.
34 Men of understanding will say to me, and the wise man who hears me will say:
35 `Job speaks without knowledge, his words are without insight.'
36 Would that Job were tried to the end, because he answers like wicked men.
37 For he adds rebellion to his sin; he claps his hands among us, and multiplies his words against God."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).