« | Job 34 | » |
1 Then Elihu said,
2 "Hear my words, you wise men. Listen to me, you who know.
3 For the ear tests words as the mouth tastes food.
4 Let us choose for ourselves what is right. Let us know among ourselves what is good.
5 For Job has said, 'I am right and good, but God has taken away my right.
6 Would I lie about my right? I have been hurt so that I cannot be healed, but I have done no wrong.'
7 What man is like Job, who drinks up words against him like water?
8 He goes among those who do wrong, and walks with sinful men.
9 For he has said, 'A man gets nothing by trying to please God.'
10 "So listen to me, you men of understanding. Far be it from God to do what is sinful, and from the Allpowerful to do wrong.
11 For He pays a man by the work he does. He will see that a man is paid for what he does.
12 For sure God will not do wrong. The All-powerful will not turn what is right into sin.
13 Who gave Him the power over the earth? Who gave Him the whole world to take care of?
14 If He should take back His spirit and His breath,
15 all flesh would die together, and man would return to dust.
16 "If you have understanding, hear this. Listen to what I say.
17 Should one who hates what is right be the one to rule? Will you say that He Who is right and good and strong is guilty?
18 Who says to a king, 'You are of no worth,' and to rulers, 'You are sinful?'
19 Who shows no favor to princes, or thinks of the rich as more important than the poor? They are all the work of His hands.
20 In a short time they die. At midnight the people are shaken and pass away. And the powerful are taken away by no human hand.
21 "For God's eyes are upon the ways of a man, and He sees all his steps.
22 There is no darkness or shadow where sinners can hide themselves.
23 For God does not need to set a time for man to go before Him and be judged.
24 He breaks powerful men in pieces without asking any reason, and puts others in their place.
25 For He knows their works. He puts them down in the night, and they are crushed.
26 God punishes them for their sin where everyone can see them.
27 Because they turned aside from following Him. They did not care about any of His ways.
28 So they caused the cry of the poor to come to Him. And He heard the cry of those in need.
29 When He keeps quiet, who can say He is wrong? When He hides His face, who can see Him? But He is over both nation and man.
30 So men without God should not rule and should not be a trap for the people.
31 "For has any one said to God, 'I have suffered punishment, and will not cause any more trouble?
32 Teach me what I cannot see. If I have sinned, I will do it no more'?
33 Will God ask what you want to do, when you will not do what He says? You must decide, and not I. So tell what you know.
34 Men of understanding will say to me, and wise men who hear me say,
35 'Job speaks without much learning. His words are without wisdom.
36 Job should be tried to the end, because he answers like sinful men.
37 To his sin he adds a strong will against God. Making fun he claps his hands among us, and speaks many words against God.' "
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.