« | Job 32 | » |
1 SO THESE three men ceased to answer Job, because he was [rigidly] righteous (upright and in right standing with God) in his own eyes. [But there was a fifth man there also.]
2 Elihu son of Barachel the Buzite, of the family of Ram, became indignant. His indignation was kindled against Job because he justified himself rather than God [even made himself out to be better than God].
3 Also against [Job's] three friends was [Elihu's] anger kindled, because they had found no answer [were unable to show his real error], and yet they had declared him to be in the wrong [and responsible for his own afflictions].
4 Now Elihu had waited to speak to Job because the others were older than he.
5 But when Elihu saw that there was no answer in the mouths of these three men, he became angry.
6 Then Elihu son of Barachel the Buzite said, I am young, and you are aged; for that reason I was timid and restrained and dared not declare my opinion to you.
7 I said, Age should speak, and a multitude of years should teach wisdom [so let it be heard].
8 But there is [a vital force] a spirit [of intelligence] in man, and the breath of the Almighty gives men understanding. [Prov. 2:6.]
9 It is not the great [necessarily] who are wise, nor [always] the aged who understand justice.
10 So I say, Listen to me; I also will give you my opinion [about Job's situation] and my knowledge.
11 You see, I waited for your words, I listened to your wise reasons, while you searched out what to say.
12 Yes, I paid attention to what you said, and behold, not one of you convinced Job or made [satisfactory] replies to his words [you could not refute him].
13 Beware lest you say, We have found wisdom; God thrusts [Job] down [justly], not man [God alone is dealing with him].
14 Now [Job] has not directed his words against me [therefore I have no cause for irritation], neither will I answer him with speeches like yours. [I speak for truth, not for revenge.]
15 [Job's friends] are amazed and embarrassed, they answer no more; they have not a thing to say [reports Elihu].
16 And shall I wait, because they say nothing but stand still and answer no more?
17 I also will answer my [God-assigned] part; I also will declare my opinion and my knowledge.
18 For I am full of words; the spirit within me constrains me.
19 My breast is as wine that has no vent; like new wineskins, it is ready to burst.
20 I must speak, that I may get relief and be refreshed; I will open my lips and answer.
21 I will not [I warn you] be influenced by respect for any man's person and show partiality, neither will I flatter any man.
22 For I know not how to flatter, [wasting my time in mere formalities, for then] my Maker would soon take me away.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.