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Job 31

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1 "I have made a covenant with my eyes; Why then should I look upon a young woman?

2 For what [is] the allotment of God from above, And the inheritance of the Almighty from on high?

3 [Is] it not destruction for the wicked, And disaster for the workers of iniquity?

4 Does He not see my ways, And count all my steps?

5 "If I have walked with falsehood, Or if my foot has hastened to deceit,

6 Let me be weighed on honest scales, That God may know my integrity.

7 If my step has turned from the way, Or my heart walked after my eyes, Or if any spot adheres to my hands,

8 [Then] let me sow, and another eat; Yes, let my harvest be rooted out.

9 "If my heart has been enticed by a woman, Or [if] I have lurked at my neighbor's door,

10 [Then] let my wife grind for another, And let others bow down over her.

11 For that [would be] wickedness; Yes, it [would be] iniquity [deserving of] judgment.

12 For that [would be] a fire [that] consumes to destruction, And would root out all my increase.

13 "If I have despised the cause of my male or female servant When they complained against me,

14 What then shall I do when God rises up? When He punishes, how shall I answer Him?

15 Did not He who made me in the womb make them? Did not the same One fashion us in the womb?

16 "If I have kept the poor from [their] desire, Or caused the eyes of the widow to fail,

17 Or eaten my morsel by myself, So that the fatherless could not eat of it

18 (But from my youth I reared him as a father, And from my mother's womb I guided [the widow);]

19 If I have seen anyone perish for lack of clothing, Or any poor [man] without covering;

20 If his heart has not blessed me, And [if] he was [not] warmed with the fleece of my sheep;

21 If I have raised my hand against the fatherless, When I saw I had help in the gate;

22 [Then] let my arm fall from my shoulder, Let my arm be torn from the socket.

23 For destruction [from] God [is] a terror to me, And because of His magnificence I cannot endure.

24 "If I have made gold my hope, Or said to fine gold, '[You are] my confidence';

25 If I have rejoiced because my wealth [was] great, And because my hand had gained much;

26 If I have observed the sun when it shines, Or the moon moving [in] brightness,

27 So that my heart has been secretly enticed, And my mouth has kissed my hand;

28 This also [would be] an iniquity [deserving of] judgment, For I would have denied God [who is] above.

29 "If I have rejoiced at the destruction of him who hated me, Or lifted myself up when evil found him

30 (Indeed I have not allowed my mouth to sin By asking for a curse on his soul);

31 If the men of my tent have not said, 'Who is there that has not been satisfied with his meat?'

32 ([But] no sojourner had to lodge in the street, [For] I have opened my doors to the traveler);

33 If I have covered my transgressions as Adam, By hiding my iniquity in my bosom,

34 Because I feared the great multitude, And dreaded the contempt of families, So that I kept silence [And] did not go out of the door --

35 Oh, that I had one to hear me! Here is my mark. [Oh, that] the Almighty would answer me, [That] my Prosecutor had written a book!

36 Surely I would carry it on my shoulder, [And] bind it on me [like] a crown;

37 I would declare to Him the number of my steps; Like a prince I would approach Him.

38 "If my land cries out against me, And its furrows weep together;

39 If I have eaten its fruit without money, Or caused its owners to lose their lives;

40 [Then] let thistles grow instead of wheat, And weeds instead of barley." The words of Job are ended.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.