« | Job 30 | » |
1 "But now they mock me, men younger than I, whose fathers I would have disdained to put with my sheep dogs.
2 Of what use was the strength of their hands to me, since their vigor had gone from them?
3 Haggard from want and hunger, they roamed the parched land in desolate wastelands at night.
4 In the brush they gathered salt herbs, and their food was the root of the broom bush.
5 They were banished from human society, shouted at as if they were thieves.
6 They were forced to live in the dry stream beds, among the rocks and in holes in the ground.
7 They brayed among the bushes and huddled in the undergrowth.
8 A base and nameless brood, they were driven out of the land.
9 "And now those young men mock me in song; I have become a byword among them.
10 They detest me and keep their distance; they do not hesitate to spit in my face.
11 Now that God has unstrung my bow and afflicted me, they throw off restraint in my presence.
12 On my right the tribe attacks; they lay snares for my feet, they build their siege ramps against me.
13 They break up my road; they succeed in destroying me. 'No one can help him,' they say.
14 They advance as through a gaping breach; amid the ruins they come rolling in.
15 Terrors overwhelm me; my dignity is driven away as by the wind, my safety vanishes like a cloud.
16 "And now my life ebbs away; days of suffering grip me.
17 Night pierces my bones; my gnawing pains never rest.
18 In his great power God?becomes like clothing to me ; he binds me like the neck of my garment.
19 He throws me into the mud, and I am reduced to dust and ashes.
20 "I cry out to you, God, but you do not answer; I stand up, but you merely look at me.
21 You turn on me ruthlessly; with the might of your hand you attack me.
22 You snatch me up and drive me before the wind; you toss me about in the storm.
23 I know you will bring me down to death, to the place appointed for all the living.
24 "Surely no one lays a hand on those who are crushed when they cry for help in their distress.
25 Have I not wept for those in trouble? Has not my soul grieved for the poor?
26 Yet when I hoped for good, evil came; when I looked for light, then came darkness.
27 The churning inside me never stops; days of suffering confront me.
28 I go about blackened, but not by the sun; I stand up in the assembly and cry for help.
29 I have become a brother of jackals, a companion of owls.
30 My skin grows black and peels; my body burns with fever.
31 My lyre is tuned to mourning, and my pipe to the sound of wailing.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.