« | Job 19 | » |
1 Then Job answered, and said,
2 How long will ye vex my soul, and break me in pieces with words?
3 These ten times ye have reproached me. Ye are not ashamed that ye deal hardly with me.
4 And be it indeed that I have erred, my error remains with myself.
5 If indeed ye will magnify yourselves against me, and plead against me my reproach,
6 know now that God has subverted me, and has encompassed me with his net.
7 Behold, I cry out of wrong, but I am not heard. I cry for help, but there is no justice.
8 He has walled up my way that I cannot pass, and has set darkness in my paths.
9 He has stripped me of my glory, and taken the crown from my head.
10 He has broken me down on every side, and I am gone. And he has plucked up my hope like a tree.
11 He has also kindled his wrath against me. And he considers me to him as his adversaries.
12 His troops come on together, and cast up their way against me, and encamp round about my tent.
13 He has put my brothers far from me, and my acquaintances are wholly estranged from me.
14 My kinsfolk have failed, and my familiar friends have forgotten me.
15 Those who dwell in my house, and my maids, reckon me for a stranger; I am an alien in their sight.
16 I call to my servant, and he gives me no answer. I entreat him with my mouth.
17 My breath is strange to my wife, and my supplication to the sons of my own mother.
18 Even young children despise me. If I arise, they speak against me.
19 All my familiar friends abhor me, and those whom I loved are turned against me.
20 My bone cleaves to my skin and to my flesh, and I have escaped with the skin of my teeth.
21 Have pity upon me, have pity upon me, O ye my friends, for the hand of God has touched me.
22 Why do ye persecute me as God, and are not satisfied with my flesh?
23 O that my words were now written! O that they were inscribed in a book,
24 that they were engraved in the rock forever with an iron pen and lead!
25 But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.
26 And after my skin, this body, is destroyed, then outside my flesh I shall see God,
27 whom I, even I, shall see on my side, and my eyes shall behold, and not as a stranger. My heart is consumed within me.
28 If ye say, How we will persecute him! And that the root of the matter is found in me,
29 be ye afraid of the sword. For wrath brings the punishments of the sword, that ye may know there is a judgment.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.