« | Job 15 | » |
1 Then Eliphaz the Temanite answered:
2 "Should a wise man answer with windy knowledge, and fill himself with the east wind?
3 Should he argue in unprofitable talk, or in words with which he can do no good?
4 But you are doing away with the fear of God, and hindering meditation before God.
5 For your iniquity teaches your mouth, and you choose the tongue of the crafty.
6 Your own mouth condemns you, and not I; your own lips testify against you.
7 "Are you the first man that was born? Or were you brought forth before the hills?
8 Have you listened in the council of God? And do you limit wisdom to yourself?
9 What do you know that we do not know? What do you understand that is not clear to us?
10 Both the gray-haired and the aged are among us, older than your father.
11 Are the consolations of God too small for you, or the word that deals gently with you?
12 Why does your heart carry you away, and why do your eyes flash,
13 that you turn your spirit against God, and let such words go out of your mouth?
14 What is man, that he can be clean? Or he that is born of a woman, that he can be righteous?
15 Behold, God puts no trust in his holy ones, and the heavens are not clean in his sight;
16 how much less one who is abominable and corrupt, a man who drinks iniquity like water!
17 "I will show you, hear me; and what I have seen I will declare
18 (what wise men have told, and their fathers have not hidden,
19 to whom alone the land was given, and no stranger passed among them).
20 The wicked man writhes in pain all his days, through all the years that are laid up for the ruthless.
21 Terrifying sounds are in his ears; in prosperity the destroyer will come upon him.
22 He does not believe that he will return out of darkness, and he is destined for the sword.
23 He wanders abroad for bread, saying, `Where is it?' He knows that a day of darkness is ready at his hand;
24 distress and anguish terrify him; they prevail against him, like a king prepared for battle.
25 Because he has stretched forth his hand against God, and bids defiance to the Almighty,
26 running stubbornly against him with a thick-bossed shield;
27 because he has covered his face with his fat, and gathered fat upon his loins,
28 and has lived in desolate cities, in houses which no man should inhabit, which were destined to become heaps of ruins;
29 he will not be rich, and his wealth will not endure, nor will he strike root in the earth;
30 he will not escape from darkness; the flame will dry up his shoots, and his blossom will be swept away by the wind.
31 Let him not trust in emptiness, deceiving himself; for emptiness will be his recompense.
32 It will be paid in full before his time, and his branch will not be green.
33 He will shake off his unripe grape, like the vine, and cast off his blossom, like the olive tree.
34 For the company of the godless is barren, and fire consumes the tents of bribery.
35 They conceive mischief and bring forth evil and their heart prepares deceit."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).