« | Jeremiah 9 | » |
1 I wish my head were like a spring of water and my eyes like a fountain of tears! Then I could cry day and night for my people who have been killed.
2 I wish I had a place in the desert -- a house where travelers spend the night -- so I could leave my people. I could go away from them, because they are all unfaithful to God; they are all turning against him.
3 "They use their tongues like a bow, shooting lies from their mouths like arrows. Lies, not truth, have grown strong in the land. They go from one evil thing to another. They do not know who I am," says the Lord.
4 "Watch out for your friends, and don't trust your own relatives, because every relative is a cheater, and every friend tells lies about you.
5 Everyone lies to his friend, and no one speaks the truth. tongues to lie. They have become tired from sinning.
6 Jeremiah, you live in the middle of lies. With their lies the people refuse to know me," says the Lord.
7 So this is what the Lord All-Powerful says: "I will test the people of Judah as a person tests metal in a fire. I have no other choice, because my people have sinned.
8 Their tongues are like sharp arrows. Their mouths speak lies. Everyone speaks nicely to his neighbor, but he is secretly planning to attack him.
9 Shouldn't I punish the people for doing this?" says the Lord. "Shouldn't I give a nation like this the punishment it deserves?"
10 I, Jeremiah, will cry loudly for the mountains and sing a funeral song for the empty fields. They are empty, and no one passes through. The mooing of cattle cannot be heard. The birds have flown away, and the animals are gone.
11 "I, the Lord, will make the city of Jerusalem a heap of ruins, a home for wild dogs. so no one can live there."
12 What person is wise enough to understand these things? Is there someone who has been taught by the Lord who can explain them? Why was the land ruined? Why has it been made like an empty desert where no one goes?
13 The Lord answered, "It is because Judah quit following my teachings that I gave them. They have not obeyed me or done what I told them to do.
14 Instead, they were stubborn and followed the Baals, as their ancestors taught them to do.
15 So this is what the Lord All-Powerful, the God of Israel, says: "I will soon make the people of Judah eat bitter food and drink poisoned water.
16 I will scatter them through other nations that they and their ancestors never knew about. I will chase the people of Judah with the sword until they are all killed."
17 This is what the Lord All-Powerful says: "Now, think about these things! Call for the women who cry at funerals to come. Send for those women who are good at that job.
18 Let them come quickly and cry loudly for us. Then our eyes will fill with tears, and streams of water will flow from our eyelids.
19 The sound of loud crying is heard from Jerusalem: 'We are truly ruined! We are truly ashamed! We must leave our land, because our houses are in ruins.'"
20 Now, women of Judah, listen to the word of the Lord; open your ears to hear the words of his mouth. Teach your daughters how to cry loudly. Teach one another a funeral song.
21 Death has climbed in through our windows and has entered our strong cities. Death has taken away our children who play in the streets and the young men who meet in the city squares.
22 Say, "This is what the Lord says: 'The dead bodies of people will lie in the open field like dung. They will lie like grain a farmer has cut, but there will be no one to gather them.'"
23 This is what the Lord says: "The wise must not brag about their wisdom. The strong must not brag about their strength. The rich must not brag about their money.
24 But if someone wants to brag, let him brag that he understands and knows me. Let him brag that I am the Lord, and that I am kind and fair, and that I do things that are right on earth. This kind of bragging pleases me," says the Lord.
25 The Lord says, "The time is coming when I will punish all those who are circumcised only in the flesh:
26 the people of Egypt, Judah, Edom, Ammon, Moab, and the desert people who cut their hair short. The men in all those countries are not circumcised. And the whole family of Israel does not give itself to serving me."
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.