« | Jeremiah 43 | » |
1 So Jeremiah finished telling the people the message from the Lord their God; he told them everything the Lord their God had sent him to tell them.
2 Azariah son of Hoshaiah, Johanan son of Kareah, and some other men were too proud. They said to Jeremiah, "You are lying! The Lord our God did not send you to say, 'You must not go to Egypt to live there.'
3 Baruch son of Neriah is causing you to be against us. He wants you to hand us over to the Babylonians so they can kill us or capture us and take us to Babylon."
4 So Johanan, the army officers, and all the people disobeyed the Lord's command to stay in Judah.
5 But Johanan son of Kareah and the army officers led away those who were left alive from Judah. They were the people who had run away from the Babylonians to other countries but then had come back to live in Judah.
6 They led away the men, women, and children, and the king's daughters. Nebuzaradan commander of the guard had put Gedaliah son of Ahikam son of Shaphan in charge of those people. Johanan also took Jeremiah the prophet and Baruch son of Neriah.
7 These people did not listen to the Lord. So they all went to Egypt to the city of Tahpanhes.
8 In Tahpanhes the Lord spoke his word to Jeremiah:
9 "Take some large stones. Bury them in the clay in the brick pavement in front of the king of Egypt's palace in Tahpanhes. Do this while the Jews are watching you.
10 Then say to them, 'This is what the Lord All-Powerful, the God of Israel, says: I will soon send for my servant, Nebuchadnezzar king of Babylon. I will set his throne over these stones I have buried, and he will spread his covering for shade above them.
11 He will come here and attack Egypt. He will bring death to those who are supposed to die. He will make prisoners of those who are to be taken captive, and he will bring war to those who are to be killed with a sword.
12 Nebuchadnezzar will set fire to the temples of the gods of Egypt and burn them. And he will take the idols away as captives. As a shepherd wraps himself in his clothes, so Nebuchadnezzar will wrap Egypt around him. Then he will safely leave Egypt.
13 He will destroy the stone pillars in the temple of the sun god in Egypt, and he will burn down the temples of the gods of Egypt.'"
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.