« | Jeremiah 42 | » |
1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, came near,
2 and said to Jeremiah the prophet, Let, we pray thee, our supplication be presented before thee, and pray for us to LORD thy God, even for all this remnant, for we are left but a few of many, as thine eyes do behold us,
3 that LORD thy God may show us the way in which we should walk, and the thing that we should do.
4 Then Jeremiah the prophet said to them, I have heard you. Behold, I will pray to LORD your God according to your words, and it shall come to pass that whatever thing LORD shall answer you, I will declare it to you. I will keep nothing back from you.
5 Then they said to Jeremiah, LORD be a true and faithful witness amongst us, if we do not according to all the word with which LORD thy God shall send thee to us.
6 Whether it be good, or whether it be evil, we will obey the voice of LORD our God, to whom we send thee, that it may be well with us when we obey the voice of LORD our God.
7 And it came to pass after ten days, that the word of LORD came to Jeremiah.
8 Then he called Johanan the son of Kareah, and all the captains of the forces who were with him, and all the people from the least even to the greatest,
9 and said to them, Thus says LORD, the God of Israel, to whom ye sent me to present your supplication before him:
10 If ye will still abide in this land, then I will build you, and not pull you down, and I will plant you, and not pluck you up, for I relent of the evil that I have done to you.
11 Be not afraid of the king of Babylon, of whom ye are afraid. Be not afraid of him, says LORD, for I am with you to save you, and to deliver you from his hand.
12 And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.
13 But if ye say, We will not dwell in this land, so that ye do not obey the voice of LORD your God,
14 saying, No, but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread, and we will dwell there--
15 Now therefore hear ye the word of LORD, O remnant of Judah. Thus says LORD of hosts, the God of Israel: If ye indeed set your faces to enter into Egypt, and go to sojourn there,
16 then it shall come to pass, that the sword, which ye fear, shall overtake you there in the land of Egypt, and the famine, of which ye are afraid, shall follow hard after you there in Egypt, and there ye shall die.
17 So shall it be with all the men who set their faces to go into Egypt to sojourn there. They shall die by the sword, by the famine, and by the pestilence, and none of them shall remain or escape from the evil that I will bring upon them.
18 For thus says LORD of hosts, the God of Israel: As my anger and my wrath has been poured forth upon the inhabitants of Jerusalem, so shall my wrath be poured forth upon you when ye shall enter into Egypt. And ye shall be an execration, and an astonishment, and a curse, and a reproach. And ye shall see this place no more.
19 LORD has spoken concerning you, O remnant of Judah, Go ye not into Egypt. Know certainly that I have testified to you this day.
20 For ye have dealt deceitfully against your own souls. For ye sent me to LORD your God, saying, Pray for us to LORD our God, and according to all that LORD our God shall say, so declare to us, and we will do it.
21 And I have this day declared it to you. But ye have not obeyed the voice of LORD your God in anything for which he has sent me to you.
22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place where ye desire to go to sojourn there.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.