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Jeremiah 41

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1 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah,

2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land.

3 Ishmael also slew all the Jews who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there.

4 On the day after the murder of Gedaliah, before any one knew of it,

5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing cereal offerings and incense to present at the temple of the LORD.

6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, "Come in to Gedaliah the son of Ahikam."

7 When they came into the city, Ishmael the son of Nethaniah and the men with him slew them, and cast them into a cistern.

8 But there were ten men among them who said to Ishmael, "Do not kill us, for we have stores of wheat, barley, oil, and honey hidden in the fields." So he refrained and did not kill them with their companions.

9 Now the cistern into which Ishmael cast all the bodies of the men whom he had slain was the large cistern which King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain.

10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites.

11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil which Ishmael the son of Nethaniah had done,

12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool which is in Gibeon.

13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced.

14 So all the people whom Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.

15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.

16 Then Johanan the son of Kareah and all the leaders of the forces with him took all the rest of the people whom Ishmael the son of Nethaniah had carried away captive from Mizpah after he had slain Gedaliah the son of Ahikam -- soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon.

17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt

18 because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land.

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The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).