« | Jeremiah 41 | » |
1 In the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the king's family, came to Gedaliah the son of Ahikam at Mizpah. He came with one of the head captains of the king, and ten other men. While they were eating bread together there in Mizpah,
2 Ishmael the son of Nethaniah and the ten men who were with him rose up and killed Gedaliah the son of Ahikam, the son of Shaphan, with the sword. They killed the one whom the king of Babylon had chosen to rule the land.
3 Ishmael also killed all the Jews who were with Gedaliah at Mizpah, and the Babylonian soldiers who were found there.
4 The next day, before anyone knew that Gedaliah had been killed,
5 eighty men came from Shechem, from Shiloh, and from Samaria. Their hair was cut from their faces, their clothes were torn, and their bodies were cut. They came with grain gifts and special perfume in their hands to bring to the house of the Lord.
6 Then Ishmael the son of Nethaniah went out from Mizpah to meet them, crying as he went. As he met them he said, "Come to Gedaliah the son of Ahikam."
7 When they came inside the city, Ishmael the son of Nethaniah and the men who were with him killed them, and threw them into the well.
8 But there were ten men among them who said to Ishmael, "Do not kill us! For we have stores of grain, barley, oil and honey hidden in the field." So he did not kill them with their friends.
9 The well where Ishmael had thrown all the bodies of the men he had killed because of Gedaliah was the one that King Asa had made because of his fear of Baasha, king of Israel. Ishmael the son the Nethaniah filled it with the dead.
10 Then he put all the rest of the Jews in chains who were in Mizpah, the king's daughters and all the people left in Mizpah, whom Nebuzaradan, the captain of the prison soldiers, had put under the rule of Gedaliah the son of Ahikam. Then Ishmael the son of Nethaniah took them and started to cross over to the sons of Ammon.
11 But Johanan the son of Kareah, and all the captains of the armies that were with him, heard about all the bad things that Ishmael the son of Nethaniah had done.
12 So they took all the men and went to fight with Ishmael the son of Nethaniah. They found him by the large pool in Gibeon.
13 When all the people who were with Ishmael saw Johanan the son of Kareah and the captains of the armies with him, they were glad.
14 So all the people Ishmael had taken from Mizpah turned around and came back, and went to Johanan the son of Kareah.
15 But Ishmael the son of Nethaniah got away from Johanan with eight men and went to the sons of Ammon.
16 Then Johanan the son of Kareah and all the captains of the armies that were with him took all the rest of the people whom Ishmael the son of Nethaniah had taken away from Mizpah after he had killed Gedaliah the son of Ahikam. They took the soldiers, the women, the children, and the servants, whom Johanan had brought back from Gibeon,
17 and they went and stayed in GeruthChimham near Bethlehem. They were on their way to Egypt
18 because of the Babylonians. For they were afraid of them, because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had chosen to rule the land.
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.