« | Jeremiah 41 | » |
1 In the seventh month Ishmael son of Nethaniah and ten of his men came to Gedaliah son of Ahikam at Mizpah. (Nethaniah was the son of Elishama.) Now Ishmael was a member of the king's family and had been one of the officers of the king of Judah. While they were eating a meal with Gedaliah at Mizpah,
2 Ishmael and his ten men got up and killed Gedaliah son of Ahikam, the son of Shaphan, with a sword. (Gedaliah was the man the king of Babylon had chosen as governor over Judah.)
3 Ishmael also killed all the Jews and the Babylonian soldiers who were there with Gedaliah at Mizpah.
4 The day after Gedaliah was murdered, before anyone knew about it,
5 eighty men came to Mizpah bringing grain offerings and incense to the Temple of the Lord. Those men from Shechem, Shiloh, and Samaria had shaved off their beards, torn their clothes, and cut themselves.
6 Ishmael son of Nethaniah went out from Mizpah to meet them, crying as he walked. When he met them, he said, "Come with me to meet Gedaliah son of Ahikam."
7 So they went into Mizpah. Then Ishmael son of Nethaniah and his men killed seventy of them and threw the bodies into a deep well.
8 But the ten men who were left alive said to Ishmael, "Don't kill us! We have wheat and barley and oil and honey that we have hidden in a field." So Ishmael let them live and did not kill them with the others.
9 Now the well where he had thrown all the bodies had been made by King Asa as a part of his defenses against Baasha king of Israel. But Ishmael son of Nethaniah put dead bodies in it until it was full.
10 Ishmael captured all the other people in Mizpah: the king's daughters and all the other people who were left there. They were the ones whom Nebuzaradan commander of the guard had chosen Gedaliah son of Ahikam to take care of. So Ishmael son of Nethaniah captured those people, and he started to cross over to the country of the Ammonites.
11 Johanan son of Kareah and all his army officers with him heard about all the evil things Ishmael son of Nethaniah had done.
12 So they took their men and went to fight Ishmael son of Nethaniah and caught him near the big pool of water at Gibeon.
13 When the captives Ishmael had taken saw Johanan and the army officers, they were glad.
14 So all the people Ishmael had taken captive from Mizpah turned around and ran to Johanan son of Kareah.
15 But Ishmael son of Nethaniah and eight of his men escaped from Johanan and ran away to the Ammonites.
16 So Johanan son of Kareah and all his army officers saved the captives that Ishmael son of Nethaniah had taken from Mizpah after he murdered Gedaliah son of Ahikam. Among those left alive were soldiers, women, children, and palace officers. And Johanan brought them back from the town of Gibeon.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.