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Jeremiah 41

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1 But in the seventh month, Ishmael son of Nethaniah, son of Elishama, came. He had royal blood in his veins and had been one of the king's high-ranking officers. He paid a visit to Gedaliah son of Ahikam at Mizpah with ten of his men. As they were eating together,

2 Ishmael and his ten men jumped to their feet and knocked Gedaliah down and killed him, killed the man the king of Babylon had appointed governor of the land.

3 Ishmael also killed all the Judeans who were with Gedaliah in Mizpah, as well as the Chaldean soldiers who were stationed there.

4 On the second day after the murder of Gedaliah--no one yet knew of it--

5 men arrived from Shechem, Shiloh, and Samaria, eighty of them, with their beards shaved, their clothing ripped, and gashes on their bodies. They were pilgrims carrying grain offerings and incense on their way to worship at the Temple in Jerusalem.

6 Ishmael son of Nethaniah went out from Mizpah to welcome them, weeping ostentatiously. When he greeted them he invited them in: "Come and meet Gedaliah son of Ahikam."

7 But as soon as they were inside the city, Ishmael son of Nethaniah and his henchmen slaughtered the pilgrims and dumped the bodies in a cistern.

8 Ten of the men talked their way out of the massacre. They bargained with Ishmael, "Don't kill us. We have a hidden store of wheat, barley, olive oil, and honey out in the fields." So he held back and didn't kill them with their fellow pilgrims.

9 Ishmael's reason for dumping the bodies into a cistern was to cover up the earlier murder of Gedaliah. The cistern had been built by king Asa as a defense against Baasha king of Israel. This was the cistern that Ishmael son of Nethaniah filled with the slaughtered men.

10 Ishmael then took everyone else in Mizpah, including the king's daughters entrusted to the care of Gedaliah son of Ahikam by Nebuzaradan the captain of the bodyguard, as prisoners. Rounding up the prisoners, Ishmael son of Nethaniah proceeded to take them over into the country of Ammon.

11 Johanan son of Kareah and all the army officers with him heard about the atrocities committed by Ishmael son of Nethaniah.

12 They set off at once after Ishmael son of Nethaniah. They found him at the large pool at Gibeon.

13 When all the prisoners from Mizpah who had been taken by Ishmael saw Johanan son of Kareah and the army officers with him, they couldn't believe their eyes. They were so happy!

14 They all rallied around Johanan son of Kareah and headed back home.

15 But Ishmael son of Nethaniah got away, escaping from Johanan with eight men into the land of Ammon.

16 Then Johanan son of Kareah and the army officers with him gathered together what was left of the people whom Ishmael son of Nethaniah had taken prisoner from Mizpah after the murder of Gedaliah son of Ahikam--men, women, children, eunuchs--and brought them back from Gibeon.

17 They set out at once for Egypt to get away from the Chaldeans, stopping on the way at Geruth-kimham near Bethlehem.

18 They were afraid of what the Chaldeans might do in retaliation of Ishmael son of Nethaniah's murder of Gedaliah son of Ahikam, whom the king of Babylon had appointed as governor of the country.

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The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

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