« | Jeremiah 41 | » |
1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah, and there they ate bread together in Mizpah.
2 Then Ishmael the son of Nethaniah, and the ten men who were with him, arose and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and killed him, whom the king of Babylon had made governor over the land.
3 Ishmael also killed all the Jews who were with him, namely, with Gedaliah, at Mizpah, and the Chaldeans who were found there, the men of war.
4 And it came to pass the second day after he had slain Gedaliah, and no man knew it,
5 that men came from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaven and their clothes torn, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the house of LORD.
6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went. And it came to pass, as he met them, he said to them, Come to Gedaliah the son of Ahikam.
7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah killed them, and cast them into the midst of the pit, he, and the men who were with him.
8 But ten men were found among those who said to Ishmael, Kill us not, for we have stores hidden in the field, of wheat, and of barley, and of oil, and of honey. So he held back, and did not kill them among their brothers.
9 Now the pit in which Ishmael cast all the dead bodies of the men whom he had slain by the side of Gedaliah (the same was that which Asa the king had made for fear of Baasha king of Israel), Ishmael the son of Nethaniah filled it with those who were slain.
10 Then Ishmael carried away captive all the residue of the people who were in Mizpah, even the king's daughters, and all the people who remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah carried them away captive, and departed to go over to the sons of Ammon.
11 But when Johanan the son of Kareah, and all the captains of the forces who were with him, heard of all the evil that Ishmael the son of Nethaniah had done,
12 then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.
13 Now it came to pass that, when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, then they were glad.
14 So all the people that Ishmael had carried away captive from Mizpah turned about and came back, and went to Johanan the son of Kareah.
15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the sons of Ammon.
16 Then Johanan the son of Kareah, and all the captains of the forces who were with him, took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam, namely, the men of war, and the women, and the sons, and the eunuchs, whom he had brought back from Gibeon.
17 And they departed, and dwelt in Geruth Chimham, which is by Bethlehem, to go to enter into Egypt
18 because of the Chaldeans, for they were afraid of them because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor over the land.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.