« | Jeremiah 40 | » |
1 The LORD spoke to me after Nebuzaradan, the commanding officer, had set me free at Ramah. I had been taken there in chains, along with all the other people from Jerusalem and Judah who were being taken away as prisoners to Babylonia.
2 The commanding officer took me aside and said, "The LORD your God threatened this land with destruction,
3 and now he has done what he said he would. All this happened because your people sinned against the LORD and disobeyed him.
4 Now, I am taking the chains off your wrists and setting you free. If you want to go to Babylonia with me, you may do so, and I will take care of you. But if you don't want to go, you don't have to. You have the whole country to choose from, and you may go wherever you wish."
5 When I did not answer, Nebuzaradan said, "Go back to Gedaliah, the son of Ahikam and grandson of Shaphan, whom the king of Babylonia has made governor of the towns of Judah. You may stay with him and live among the people, or you may go anywhere you think you should." Then he gave me a present and some food to take with me, and let me go on my way.
6 I went to stay with Gedaliah in Mizpah and lived among the people who were left in the land.
7 Some of the Judean officers and soldiers had not surrendered. They heard that the king of Babylonia had made Gedaliah governor of the land and had placed him in charge of all those who had not been taken away to Babylonia---the poorest people in the land.
8 So Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth, the sons of Ephai from Netophah, and Jezaniah from Maacah went with their men to Gedaliah at Mizpah.
9 Gedaliah said to them, "I give you my word that there is no need for you to be afraid to surrender to the Babylonians. Settle in this land, serve the king of Babylonia, and all will go well with you.
10 I myself will stay in Mizpah and be your representative when the Babylonians come here. But you can gather and store up wine, fruit, and olive oil, and live in the villages you occupy."
11 Meanwhile, all the Israelites who were in Moab, Ammon, Edom, and other countries, heard that the king of Babylonia had allowed some Israelites to stay on in Judah and that he had made Gedaliah their governor.
12 So they left the places where they had been scattered, and returned to Judah. They came to Gedaliah at Mizpah, and there they gathered in large amounts of wine and fruit.
13 After this, Johanan and the leaders of the soldiers who had not surrendered came to Gedaliah at Mizpah
14 and said to him, "Don't you know that King Baalis of Ammon has sent Ishmael to murder you?" But Gedaliah did not believe it.
15 Then Johanan said privately to him, "Let me go and kill Ishmael, and no one will know who did it. Why should he be allowed to murder you? That would cause all the Jews who have gathered around you to be scattered, and it would bring disaster on all the people who are left in Judah."
16 But Gedaliah answered, "Don't do it! What you are saying about Ishmael is not true!"
The Good News Bible (GNB)
The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.
One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.
In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.
Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.