« | Jeremiah 40 | » |
1 I was led away in chains along with the people of Judah and Jerusalem who were being taken to Babylonia. Nebuzaradan was the officer in charge of the guard, and while we were stopped at Ramah, the LORD had him set me free.
2 Nebuzaradan said: Jeremiah, the LORD your God warned your people that he would bring disaster on this land.
3 But they continued to rebel against him, and now he has punished them just as he threatened.
4 Today I am taking the chains off your wrists and setting you free! If you want to, you can come with me to Babylonia, and I will see that you are taken care of. Or if you decide to stay here, you can go wherever you wish.
5 King Nebuchadnezzar has chosen Gedaliah to rule Judah. You can live near Gedaliah, and he will provide for you, or you can live anywhere else you want. Nebuzaradan gave me a supply of food, then let me leave.
6 I decided to stay with the people of Judah, and I went to live near Gedaliah in Mizpah.
7 Ishmael the son of Nethaniah, together with Johanan and Jonathan, the two sons of Kareah, had been officers in Judah's army. And so had Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah from Maacah. They and their troops had been stationed outside Jerusalem and had not been captured. They heard that Gedaliah had been chosen to rule Judah, and that the poorest men, women, and children had not been taken away to Babylonia. So they went to Mizpah and met with their new ruler.
8 (SEE 40:7)
9 Gedaliah told them, "There's no need to be afraid of the Babylonians. Everything will be fine, if we live peacefully and obey King Nebuchadnezzar.
10 I will stay here at Mizpah and meet with the Babylonian officials on each of their visits. But you must go back to your towns and bring in the harvest, then store the wine, olive oil, and dried fruit."
11 Earlier, when the Babylonians had invaded Judah, many of the Jews escaped to Moab, Ammon, Edom, and several other countries. But these Jews heard that the king of Babylonia had appointed Gedaliah as ruler of Judah, and that only a few people were left there. So the Jews in these other countries came back to Judah and helped with the grape and fruit harvest, which was especially large that year.
12 (SEE 40:11)
13 One day, Johanan got together with some of the other men who had been army officers, and they came to Mizpah and met with Gedaliah.
14 They said, "Gedaliah, we came to warn you that King Baalis of Ammon hired Ishmael to murder you!" Gedaliah refused to believe them,
15 so Johanan went to Gedaliah privately and said, "Let me kill Ishmael. No one will find out who did it. There are only a few people left in Judah, but they are depending on you. And if you are murdered, they will be scattered or killed."
16 Gedaliah answered, "Don't kill Ishmael! What you've said about him can't be true."
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.