« | Jeremiah 40 | » |
1 The word which came to Jeremiah from LORD, after Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah who were carried away captive to Babylon.
2 And the captain of the guard took Jeremiah, and said to him, LORD thy God pronounced this evil upon this place,
3 and LORD has brought it, and done according as he spoke. Because ye have sinned against LORD, and have not obeyed his voice, therefore this thing has come upon you.
4 And now, behold, I loose thee this day from the chains which are upon thy hand. If it seem good to thee to come with me into Babylon, come, and I will look well to thee, but if it seems ill to thee to come with me into Babylon, forbear. Behold, all the land is before thee, where it seems good and right to thee to go, there go.
5 Now while he was not yet gone back, he said, Go back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people, or go wherever it seems right to thee to go. So the captain of the guard gave him food and a present, and let him go.
6 Then Jeremiah went to Gedaliah the son of Ahikam to Mizpah, and dwelt with him among the people who were left in the land.
7 Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and sons, and of the poorest of the land, of those who were not carried away captive to Babylon,
8 then they came to Gedaliah to Mizpah, namely, Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.
9 And Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Fear not to serve the Chaldeans. Dwell in the land, and serve the king of Babylon, and it shall be well with you.
10 As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us. But ye, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that ye have taken.
11 Likewise when all the Jews that were in Moab, and among the sons of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan,
12 then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.
13 Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,
14 and said to him, Do thou know that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam did not believe them.
15 Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will kill Ishmael the son of Nethaniah, and no man shall know it. Why should he take thy life, that all the Jews who are gathered to thee should be scattered, and the remnant of Judah perish?
16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, Thou shall not do this thing, for thou speak falsely of Ishmael.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.