« | Jeremiah 39 | » |
1 And it came to pass when Jerusalem was taken, in the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadrezzar king of Babylon and all his army came against Jerusalem, and besieged it.
2 In the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city.
3 And all the princes of the king of Babylon came in, and sat in the middle gate, to wit, Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer, Rab-mag, with all the rest of the princes of the king of Babylon.
4 And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate between the two walls, and he went out toward the Arabah.
5 But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath, and he gave judgment upon him.
6 Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes. Also the king of Babylon killed all the nobles of Judah.
7 Moreover he put out Zedekiah's eyes, and bound him in fetters to carry him to Babylon.
8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people that remained in the city, the deserters also that fell away to him, and the residue of the people that remained.
10 But Nebuzaradan the captain of the guard left of the poor of the people, that had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
12 Take him, and look well to him, and do him no harm, but do to him even as he shall say to thee.
13 So Nebuzaradan the captain of the guard sent, and Nebushazban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the chief officers of the king of Babylon.
14 And they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he dwelt among the people.
15 Now the word of LORD came to Jeremiah while he was shut up in the court of the guard, saying,
16 Go, and speak to Ebed-melech the Ethiopian, saying, Thus says LORD of hosts, the God of Israel: Behold, I will bring my words upon this city for evil, and not for good, and they shall be accomplished before thee in that day.
17 But I will deliver thee in that day, says LORD, and thou shall not be given into the hand of the men of whom thou are afraid.
18 For I will surely save thee, and thou shall not fall by the sword, but thy life shall be for a prey to thee, because thou have put thy trust in me, says LORD.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.