« | Jeremiah 37 | » |
1 Zedekia the sonne of Iosiah which was made kyng through Nabuchodonozor king of Babylon, raigned in the lande of Iuda, in the stead of Cononiah the sonne of Iehoakim.
2 But neither he, nor his seruauntes, nor the people in his lande, woulde obey the wordes of the Lorde which he spake by the prophete Ieremie.
3 Neuerthelesse, Zedekia the king sent Iehucall the sonne of Selemiah, and Sophoniah the sonne of Maasiah the priest, to the prophete Ieremie, saying: O pray thou vnto the Lorde our God for vs.
4 Nowe Ieremie walked free among the people at that tyme, and was not put in prison as yet.
5 Pharaos hoast also was come out of Egypt: which when the Chaldees which besieged Hierusalem perceaued, they departed from thence.
6 Then came the worde of the Lorde vnto the prophete Ieremie, saying:
7 Thus saith the Lorde God of Israel, This aunswere shal ye geue to the king of Iuda that sent you vnto me for counsayle: Beholde, Pharaos hoast which is come foorth to helpe you, shal returne into Egypt into his owne lande.
8 But the Chaldees shall come agayne, and fight agaynst this citie, winne it, and set fire vpon it.
9 For thus saith the Lorde, Deceaue not your owne myndes, thynkyng on this maner, Tushe, the Chaldees go nowe their way from vs: No, they shall not go their way.
10 For though ye had slayne the whole hoast of the Chaldees that besiege you, and that none remayned of them but wounded men, yet shoulde they stande vp and set fire vpon this citie.
11 Nowe when the hoast of the Chaldees was broken vp from Hierusalem for feare of the Egyptians armie,
12 Ieremie went out of Hierusalem towarde the lande of Beniamin, to get hym from among the people.
13 And when he came vnder Beniamins port, there was a porter called Ieriah, the sonne of Selemiah, the sonne of Hananiah, which fell vpon hym, and toke hym, saying: Thy mynde is to runne to the Chaldees.
14 Then sayde Ieremie, It is not so, I go not to the Chaldees: Neuerthelesse, Ieriah woulde not beleue hym, but brought Ieremie bounde before the princes.
15 Wherfore the princes were angry with Ieremie, & smote hym, and layde hym in prison in the house of Ionathan the scribe: for they had made that house the prison.
16 Thus was Hieremie put into a dungeon and prison, and so lay there a long tyme.
17 Then Zedekia the kyng sent for him, and called hym, and asked hym quietly in his owne house, saying: Thinkest thou this businesse [that nowe is in hande] commeth of the Lorde? Ieremie aunswered, Yea that it doth: and thou (sayde he) shalt be deliuered into the kyng of Babylons power.
18 Moreouer, Ieremie sayde vnto king Zedekia, What haue I offended agaynst thee, agaynst thy seruauntes, or agaynst this people, that ye haue put me in prison?
19 Where are your prophetes which haue prophecied vnto you, and sayde, that the kyng of Babylon shoulde not come agaynst you and this lande?
20 And therfore heare nowe O my Lorde the kyng, let my prayer be accepted before thee, and sende me no more into the house of Ionathan the scribe, that I dye not there.
21 Then Zedekia commaunded to put Ieremie in the fore entrie of the prison, and dayly to be geuen hym a cake of bread of the bakers streete, vntyll all the bread in the citie was eaten vp: Thus Ieremie remayned in the fore entrie of the prison.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.