« | Jeremiah 35 | » |
1 When Jehoiakim son of Josiah was king of Judah, the Lord spoke his word to Jeremiah, saying:
2 "Go to the family of Recab. Invite them to come to one of the side rooms of the Temple of the Lord, and offer them wine to drink."
3 So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah. And I gathered all of Jaazaniah's brothers and sons and the whole family of the Recabites together.
4 Then I brought them into the Temple of the Lord. We went into the room of the sons of Hanan son of Igdaliah, who was a man of God. The room was next to the one where the officers stay and above the room of Maaseiah son of Shallum, the doorkeeper in the Temple.
5 Then I put some bowls full of wine and some cups before the men of the Recabite family. And I said to them, "Drink some wine."
6 But the Recabite men answered, "We never drink wine. Our ancestor Jonadab son of Recab gave us this command: 'You and your descendants must never drink wine.
7 Also you must never build houses, plant seeds, or plant vineyards, or do any of those things. You must live only in tents. Then you will live a long time in the land where you are wanderers.'
8 So we Recabites have obeyed everything Jonadab our ancestor commanded us. Neither we nor our wives, sons, or daughters ever drink wine.
9 We never build houses in which to live, or own fields or vineyards, or plant crops.
10 We have lived in tents and have obeyed everything our ancestor Jonadab commanded us.
11 But when Nebuchadnezzar king of Babylon attacked Judah, we said to each other, 'Come, we must enter Jerusalem so we can escape the Babylonian army and the Aramean army.' So we have stayed in Jerusalem."
12 Then the Lord spoke his word to Jeremiah:
13 "This is what the Lord All-Powerful, the God of Israel, says: Jeremiah, go and tell the men of Judah and the people of Jerusalem: 'You should learn a lesson and obey my message,' says the Lord.
14 'Jonadab son of Recab ordered his descendants not to drink wine, and that command has been obeyed. Until today they have obeyed their ancestor's command; they do not drink wine. But I, the Lord, have given you messages again and again, but you did not obey me.
15 I sent all my servants the prophets to you again and again, saying, "Each of you must stop doing evil. You must change and be good. Do not follow other gods to serve them. If you obey me, you will live in the land I have given to you and your ancestors." But you have not listened to me or paid attention to my message.
16 The descendants of Jonadab son of Recab obeyed the commands their ancestor gave them, but the people of Judah have not obeyed me.'
17 "So the Lord God All-Powerful, the God of Israel, says: 'I will soon bring every disaster I said would come to Judah and to everyone living in Jerusalem. I spoke to those people, but they refused to listen. I called out to them, but they did not answer me.'"
18 Then Jeremiah said to the Recabites, "This is what the Lord All-Powerful, the God of Israel, says: 'You have obeyed the commands of your ancestor Jonadab and have followed all of his teachings; you have done everything he commanded.'
19 So this is what the Lord All-Powerful, the God of Israel, says: 'There will always be a descendant of Jonadab son of Recab to serve me.'"
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.