« | Jeremiah 35 | » |
1 The word which came to Jeremiah from LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying,
2 Go to the house of the Rechabites, and speak to them, and bring them into the house of LORD, into one of the chambers, and give them wine to drink.
3 Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers, and all his sons, and the whole house of the Rechabites.
4 And I brought them into the house of LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the rulers, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.
5 And I set before the sons of the house of the Rechabites bowls full of wine, and cups, and I said to them, Drink ye wine.
6 But they said, We will drink no wine. For Jonadab the son of Rechab, our father, commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, forever.
7 Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any, but all your days ye shall dwell in tents, that ye may live many days in the land in which ye sojourn.
8 And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters,
9 nor to build houses for us to dwell in. Neither have we vineyard, nor field, nor seed,
10 but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians. So we dwell at Jerusalem.
12 Then the word of LORD came to Jeremiah, saying,
13 Thus says LORD of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? says LORD.
14 The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed. And to this day they drink none, for they obey their father's commandment. But I have spoken to you, rising up early and speaking, and ye have not hearkened to me.
15 I have also sent to you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers. But ye have not inclined your ear, nor hearkened to me.
16 Inasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not hearkened to me,
17 therefore thus says LORD, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, but they have not heard, and I have called to them, but they have not answered.
18 And Jeremiah said to the house of the Rechabites, Thus says LORD of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you,
19 therefore thus says LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me forever.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.