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Jeremiah 34

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1 The word which came to Jeremiah from the LORD, when Nebuchadrezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities:

2 "Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, `Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire.

3 You shall not escape from his hand, but shall surely be captured and delivered into his hand; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon.'

4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: `You shall not die by the sword.

5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so men shall burn spices for you and lament for you, saying, "Alas, lord!"' For I have spoken the word, says the LORD."

6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem,

7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah; for these were the only fortified cities of Judah that remained.

8 The word which came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them,

9 that every one should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother.

10 And they obeyed, all the princes and all the people who had entered into the covenant that every one would set free his slave, male or female, so that they would not be enslaved again; they obeyed and set them free.

11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves.

12 The word of the LORD came to Jeremiah from the LORD:

13 "Thus says the LORD, the God of Israel: I made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of bondage, saying,

14 `At the end of six years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me.

15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house which is called by my name;

16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves.

17 Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, says the LORD. I will make you a horror to all the kingdoms of the earth.

18 And the men who transgressed my covenant and did not keep the terms of the covenant which they made before me, I will make like the calf which they cut in two and passed between its parts --

19 the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf;

20 and I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth.

21 And Zedekiah king of Judah, and his princes I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you.

22 Behold, I will command, says the LORD, and will bring them back to this city; and they will fight against it, and take it, and burn it with fire. I will make the cities of Judah a desolation without inhabitant."

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).