« | Jeremiah 34 | » |
1 The Word which came to Jeremiah from Jehovah when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth (because his hand rules) and all the peoples, fought against Jerusalem and against all its cities; saying,
2 So says Jehovah, the God of Israel: Go and speak to Zedekiah king of Judah and tell him, So says Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire.
3 And you shall not escape out of his hand, but shall surely be captured and delivered into his hand. And your eyes shall behold the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.
4 Yet hear the Word of Jehovah, O Zedekiah king of Judah: So says Jehovah of you, You shall not die by the sword.
5 You shall die in peace; and as the burnings of spices for your fathers, the former kings which were before you, so they shall burn spices for you. And they will mourn you, saying, Ah, lord! For I have spoken the Word, says Jehovah.
6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,
7 when the king of Babylon's army fought against Jerusalem and against all the remaining cities of Judah; against Lachish, and against Azekah; for these fortified cities remained of the cities of Judah.
8 The Word that came to Jeremiah from Jehovah, after King Zedekiah had cut a covenant with all the people at Jerusalem, to proclaim liberty to them,
9 that each man should let his male slave, and each man his female slave, if a Hebrew man or a Hebrew woman, to go free, that none should enslave a Jew, his brother among them.
10 And all the rulers obeyed, and all the people who had entered into the covenant allowed them to go free, each man his male slave, and each man his female slave, so that not any should enslave among them any more; and they obeyed and let them go.
11 But afterward they turned and caused the slaves and slave women whom they had let go free, to return! And they subjected them for slaves and slave women.
12 So the Word of Jehovah came to Jeremiah from Jehovah, saying,
13 So says Jehovah, the God of Israel: I cut a covenant with your fathers in the day that I brought them out from the land of Egypt, out of the house of slavery, saying,
14 At the end of seven years each man should let go his brother, a Hebrew, and who has been sold to him. And when he has served you six years, you shall let him go free from you. But your fathers did not listen to me, nor bow down their ears.
15 And you had turned today, and had done right in My sight to call for liberty, each man to his neighbor. And you had cut a covenant before Me in the house which is called by My name.
16 But you turned and defiled My name, and each man caused his slave, and each man caused his slave woman, whom you had set free to do as they pleased, to return. And you brought them into service to be slaves and slave women to you.
17 So Jehovah says this: You have not listened to Me to proclaim liberty each man to his brother, and each man to his neighbor! Behold, I call for freedom for you, says Jehovah, to the sword, to the plague, and to the famine. And I will cause you to be a horror to all the kingdoms of the earth.
18 And I will give the men who have sinned against My covenant, who have not done the words of the covenant which they cut before Me when they cut the calf in two and passed between its parts;
19 the rulers of Judah, and the rulers of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf;
20 I will even give them into the hand of their enemies, and into the hand of those who seek their life. And their dead bodies shall be for food to the birds of the heavens and to the beasts of the earth.
21 And I will give Zedekiah king of Judah, and his rulers, into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon's army, who have withdrawn from you.
22 Behold, I will command, says Jehovah, and cause them to return to this city. And they shall fight against it and capture it, and burn it with fire. And I will make the cities of Judah a desert without a soul to live in it.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.