« | Jeremiah 30 | » |
1 The word that came to Jeremiah from the LORD:
2 Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you.
3 For the days are surely coming, says the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their ancestors and they shall take possession of it.
4 These are the words that the LORD spoke concerning Israel and Judah:
5 Thus says the LORD: We have heard a cry of panic, of terror, and no peace.
6 Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his loins like a woman in labor? Why has every face turned pale?
7 Alas! that day is so great there is none like it; it is a time of distress for Jacob; yet he shall be rescued from it.
8 On that day, says the LORD of hosts, I will break the yoke from off his neck, and I will burst his bonds, and strangers shall no more make a servant of him.
9 But they shall serve the LORD their God and David their king, whom I will raise up for them.
10 But as for you, have no fear, my servant Jacob, says the LORD, and do not be dismayed, O Israel; for I am going to save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and no one shall make him afraid.
11 For I am with you, says the LORD, to save you; I will make an end of all the nations among which I scattered you, but of you I will not make an end. I will chastise you in just measure, and I will by no means leave you unpunished.
12 For thus says the LORD: Your hurt is incurable, your wound is grievous.
13 There is no one to uphold your cause, no medicine for your wound, no healing for you.
14 All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are so numerous.
15 Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are so numerous, I have done these things to you.
16 Therefore all who devour you shall be devoured, and all your foes, everyone of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey.
17 For I will restore health to you, and your wounds I will heal, says the LORD, because they have called you an outcast: "It is Zion; no one cares for her!"
18 Thus says the LORD: I am going to restore the fortunes of the tents of Jacob, and have compassion on his dwellings; the city shall be rebuilt upon its mound, and the citadel set on its rightful site.
19 Out of them shall come thanksgiving, and the sound of merrymakers. I will make them many, and they shall not be few; I will make them honored, and they shall not be disdained.
20 Their children shall be as of old, their congregation shall be established before me; and I will punish all who oppress them.
21 Their prince shall be one of their own, their ruler shall come from their midst; I will bring him near, and he shall approach me, for who would otherwise dare to approach me? says the LORD.
22 And you shall be my people, and I will be your God.
23 Look, the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.
24 The fierce anger of the LORD will not turn back until he has executed and accomplished the intents of his mind. In the latter days you will understand this.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.